Romans 3:23-24

The Pulpit Commentary - Romans 3:21-31

(4) The righteousness of God, manifested in Christ and apprehended by faith, is the sole remedy, and available for all. The position enunciated in Romans 1:18 being now sufficiently established, the apostle enters here on his main argument, announced in Romans 1:17 . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:21-31

Justification through faith in Christ. The design of the Law, to intensify our sense of sin, having been made plain, the apostle, in the present paragraph, proceeds to show where justification comes from. It does not come from the Law; for the Law can only give us condemnation. It comes from a source foretold in "the Law and the prophets"—from Jesus Christ, our Propitiation. And more than justification, as we shall now see, proceeds from this marvellous source. Three leading thoughts... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:23

For all have sinned, and come short of the glory of God . The "glory of God," of which all men are here said to come short ( ὑσεροῦνται ) , has been taken to mean (1) honour or praise from God. "Dei favore et approbatione carent" (Sehleusner). So decidedly Meyer, Tholuek, Alford, and others. In this case θεοῦ would be the gen. auctoris, which Meyer argues is probable from its being so in θεοῦ δικαιοσύνη . This argument (which is not worth much in any case) tells the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:23

A remedy for a universal need. To assert that the righteousness of God manifested in Christ was "apart from the Law" relegated the Law to its proper position, as the servant, not the master, of religion. And the apostle's substantiation of his further assertion, that this new method of righteousness was not so entirely unheard of as that its novelty should be a strong prejudice against its truth, but that, on the contrary, the Law itself and the prophets contain intimations of such a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:24-26

Being justified freely by his grace through the redemption that is in Christ Jesus: whom God set forth to be a propitiation through faith in his blood. δικαιούμενοι agrees with πάντες in Romans 3:23 . "Repente sic panditur scena amaenior" (Bengel). δωρεὰν and τῆ αὐτοῦ χάριτι are opposed to the impossible theory of justification by law . And, as all sinned, so all are so justified potentially, the redemption being for all; cf. especially Romans 5:18 . But ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 3:23

For all have sinned - This was the point which he had fully established in the discussion in these chapters.Have come short - Greek, “Are deficient in regard to;” are lacking, etc. Here it means, that they had failed to obtain, or were destitute of.The glory of God - The praise or approbation of God. They had sought to be justified, or approved, by God; but all had failed. Their works of the Law had not secured his approbation; and they were therefore under condemnation. The word “glory” (δόξα... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 3:24

Being justified - Being treated as if righteous; that is, being regarded and treated as if they had kept the Law. The apostle has shown that they could not be so regarded and treated by any merit of their own, or by personal obedience to the Law. He now affirms that if they were so treated, it must be by mere favor, and as a matter not of right, but of gift. This is the essence of the gospel. And to show this, and the way in which it is done, is the main design of this Epistle. The expression... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Romans 3:21-24

Romans 3:21-24. But now the righteousness of God That is, the manner of becoming righteous which God hath appointed; without the law Without that perfect and previous obedience which the law requires; without reference to, or dependance on, the law, ceremonial or moral, revealed or natural; is manifested In the gospel, being attested by the law and the prophets. The example of Abraham’s justification by faith, recorded Genesis 15:6, and the passage which the apostle quotes, Romans... read more

Donald C. Fleming

Bridgeway Bible Commentary - Romans 3:21-31

3:21-5:21 THE WAY OF SALVATION (JUSTIFICATION)Now that he has established that all humankind is sinful and under God’s condemnation, Paul moves on to explain the salvation that God has made available through Jesus Christ. The following outline introduces a number of ideas and words that Paul uses in this section.God’s loveIt is true that God loves sinners and wants to forgive them (2 Peter 3:9; 1 John 4:16; 1 John 4:16), but genuine love also acts justly. It does not ignore wrongdoing. Suppose,... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Romans 3:23

have . Omit. Sinned . Greek. hamartano. App-128 . In the first Adam as the federal head of the old creation. come short. Greek. hustereo. Only here in Romans. Occurs sixteen times, always in the sense of failing, or lacking. Compare Matthew 19:20 (first occ). 1 John 2:3; 1 John 2:3 .Hebrews 12:15 . read more

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