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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 4:4

Now to him that worketh ... - This passage is not to be understood as affirming that any actually have worked out their salvation by conformity to the Law so as to be saved by their own merits; but it expresses a general truth in regard to works. On that plan, if a man were justified by his works, it would be a matter due to him. It is a general principle in regard to contracts and obligations, that where a man fulfils them he is entitled to the reward as what is due to him, and which he can... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Romans 4:4-5

Romans 4:4-5. Now to him that worketh All that the law requires; is the reward not reckoned of grace Or mere favour; but of debt It is due to his merit. Not that God can properly and strictly be a debtor to any creature, in respect of communicative justice; but if man had continued in that state of holiness wherein he was made, that he should have been esteemed righteous, and have continued in God’s favour and lived, would have been according to the rules of distributive justice. But... read more

Donald C. Fleming

Bridgeway Bible Commentary - Romans 4:1-25

Some examples (4:1-25)To illustrate what he has just been teaching, Paul refers to the example of Abraham. Abraham was justified because of his faith, not because of any good deeds that he did (4:1-3). (To understand the illustrations concerning Abraham that follow, read Genesis 12:1-3; Genesis 15:1-6; Genesis 16:1-16; Genesis 17:15-22; Genesis 18:1-15; Genesis 21:1-21.)Righteousness is a gift received by faith, not payment for work that a person does (4-5). David, as well as Abraham, knew that... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Romans 4:4

reckoned . Same as "counted", Romans 4:3 . grace . App-184 . debt . Greek. opheilema. Only here and Matthew 6:12 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Romans 4:4

Now to him that worketh, the reward is not reckoned as of grace, but as of debt.This verse is a simple statement of the truth that if one's hope of salvation is based upon his having kept the law of Moses perfectly, then such a person could claim that God owed him salvation; and it would not be by virtue of God's grace at all in such an event. To be sure, no person could possibly achieve such a thing as perfect fulfillment of the law. No objection can be raised to what Paul here stated. It is... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Romans 4:4

Romans 4:4. Of grace— Of favour. Raphelius has shewn that the Greek word Μισθος does not only mean a reward of debt, but also a gift of favour; and that the phrase μισθον δωρεην, occurs in Herodotus: so that a reward of grace or favour is a classical as well as theological expression. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Romans 4:4

4, 5. Now to him that worketh—as a servant for wages. is the reward not reckoned of grace—as a matter of favor. but of debt—as a matter of right. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Romans 4:1-5

1. Abraham’s justification by faith 4:1-5Paul began this chapter by showing that God declared Abraham righteous because of the patriarch’s faith. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Romans 4:4-5

Romans 4:4-5 contrast faith and works. Work yields wages that the person working deserves. Faith receives a gift (Romans 4:4; lit. grace, Gr. charin) that the person believing does not deserve. Incredibly, God justifies those who not only fail to deserve justification but deserve condemnation because they are "ungodly" (NASB) or "wicked" (NIV; Romans 4:5; cf. Romans 3:24). This is how far God’s grace goes (cf. Deuteronomy 25:1)!"Here in a nutshell is the Pauline doctrine of justification by... read more

John Dummelow

John Dummelow's Commentary on the Bible - Romans 4:1-25

Acceptance by Faith foreshadowed in the old DispensationIn Romans 3:21.; St. Paul set forth the great truth of acceptance by faith. A Jew might object that it was new, and therefore not true. In Romans 3:31; St. Paul answered that in the Law and in faith there is the same moral and religious ideal, which is more completely developed and more perfectly fulfilled by faith. Now he turns to the past, to show that acceptance by faith is not a new idea. It was faith for which Abraham was accepted,... read more

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