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John Calvin

John Calvin's Commentary on the Bible - Romans 7:11

Verse 11 11.Led me out of the way, etc. It is indeed true, that while the will of God is hid from us, and no truth shines on us, the life of men goes wholly astray and is full of errors; nay, we do nothing but wander from the right course, until the law shows to us the way of living rightly: but as we begin then only to perceive our erroneous course, when the Lord loudly reproves us, Paul says rightly, that we are led out of the way, when sin is made evident by the law. Hence the verb,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:1-17

The position of the Law under the New Testament. The apostle is here continuing his discussion of the immoral suggestion to which he alluded in the previous chapter ( Romans 7:15 ), "What then? shall we sin, because we are not under the Law, but under grace?" I. THE RELATION OF THE LAW TO THE CHRISTIAN . 1. he Christian's union with Christ involves his freedom from the Law. 2. But this union with Christ and freedom from the Law do not imply that he is free... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:7-11

Knowledge of sin through Law. The strong language in which the apostle exulted in the believer's discharge from the Law might easily be misunderstood, and give offence to Jewish readers. It seemed to throw the onus of man's bondage and death entirely upon the Sinaitic Law. To obviate misconception, he therefore enters into a detailed examination of the relationship of sin and Law. He insists on the Junction of Law as revealing sin —the secondary, not the primary cause of sin. I. THE... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:7-13

Is the Law sin? "The sinful passions, which were through the Law" ( Romans 7:5 ). What does the Law bring forth such fruit? Is the LAW SIN ? Nay, that cannot be; on the contrary, we all acknowledge it, without dispute, as "holy," and every separate commandment which it gives as "holy, and righteous, and good." Nevertheless, even the holy Law has peculiar relations to the development of sin; and they are these: the Law reveals sin; the Law becomes, to a sinful man, an excitant to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:7-13

The work of the Law in awakening the soul. After the general statement about the two marriages of the soul, the apostle proceeds to exhibit the soul in its unregenerate state, and how it is awakened through Law to a sense of its guilt and danger. In the section now before us we have the soul presented in its state of security, and then passing into its state of alarm. The subsequent section, as we shall see, presents the soul in its regenerate condition contending successfully against its... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:7-25

( b ) The relation of law to sin, and how law prepares the soul for emancipation in Christ from the dominion of sin. In the section of the argument which begins at Romans 7:1 we have seen that the idea of being under sin has passed into that of being under law, in such apparent connection of thought as to identify the positions. The apostle, seeing that readers might be perplexed by such identification, now, in the first place, explains what he has meant by it. Is the Law, then, sin?... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:9-11

For I was alive without (or, apart from ) law once; but when the commandment came, sin revived (or, sprang into life ) , and I died. And the commandment, which was unto life, this I found to be unto death, For sin, taking occasion, through the commandment deceived me, and through it slew me . If, in saying, "I was alive once," the writer is at all remembering his own experience, the reference may be to the time of the innocence of childhood, before he had any distinct... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 7:9

For I - There seems to be no doubt that the apostle here refers to his own past experience. Yet in this he speaks the sentiment of all who are unconverted, and who are depending on their own righteousness.Was alive - This is opposed to what he immediately adds respecting another state, in which he was when he died. It must mean, therefore, that he had a certain kind of peace; he deemed himself secure; he was free from the convictions of conscience and the agitations of alarm. The state to which... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 7:10

And the commandment - The Law to which he had referred before.Which was ordained to life - Which was intended to produce life, or happiness. Life here stands opposed to death, and means felicity, peace, eternal bliss; Note, John 3:36. When the apostle says that it was ordained to life, he probably has reference to the numerous passages in the Old Testament which speak of the Law in this manner, Leviticus 18:5, “Ye shall keep my statutes and my judgments; which if a man do, he shall live in... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 7:11

For sin - This verse is a repetition, with a little variation of the sentiment in Romans 7:8.Deceived me - The word used here properly means to lead or seduce from the right way; and then to deceive, solicit to sin, cause to err from the way of virtue, Romans 16:18; 1 Corinthians 3:18; 2 Corinthians 11:3, “The serpent beguiled Eve through his subtilty,” 2 Thessalonians 2:3. The meaning here seems to be, that his corrupt and rebellious propensities, excited by the Law, led him astray; caused him... read more

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