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Matthew Henry

Matthew Henry's Complete Commentary - Romans 15:22-29

St. Paul here declares his purpose to come and see the Christians at Rome. Upon this head his matter is but common and ordinary, appointing a visit to his friends; but the manner of his expression is gracious and savoury, very instructive, and for our imitation. We should learn by it to speak of our common affairs in the language of Canaan. Even our common discourse should have an air of grace; by this it will appear what country we belong to. It should seem that Paul's company was very much... read more

William Barclay

William Barclay's Daily Study Bible - Romans 15:22-29

15:22-29 And that is why on many occasions I found the way to come to you blocked. But now, since I have no longer a sphere for work in these areas, and since for many years back I have had a great desire to come to you, when I shall go to Spain I hope to see you on my way through; and, I hope, after I have first enjoyed your company for a while, to be sped on my way by you. But at the moment I am on my way to Jerusalem, to render some service to God's dedicated people there. For Macedonia... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 15:26

For it hath pleased them of Macedonia and Achaia ,.... That is, the churches of Macedonia, particularly Philippi and Thessalonica; and the churches of Achaia, especially the church at Corinth, which was the metropolis of Achaia: to make a certain contribution for the poor saints which are at Jerusalem ; of which contribution, of their great forwardness, readiness, and liberality, a large account is given in 2 Corinthians 8:1 ; from whence Origen and others have rightly concluded, that... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 15:27

It hath pleased them verily ,.... This is repeated from the former verse, and is designed to point out the spring of this contribution, and the manner in which it was performed: it arose from themselves; it was the pure effect of their good will and pleasure; the first motion was from among themselves; it was their own thought, mind, and will; they were willing of themselves unto it, and begun it of themselves, unasked, and not moved unto it by any other: it was not done by constraint or... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 15:27

For if the Gentiles have been made partakers, etc. - It was through and by means of the Jews that the Gentiles were brought to the knowledge of God and the Gospel of Christ. These were the spiritual things which they had received; and the pecuniary contribution was the carnal things which the Gentiles were now returning. read more

John Calvin

John Calvin's Commentary on the Bible - Romans 15:27

Verse 27 27.And their debtors they are, etc. Every one perceives, that what is said here of obligation, is said not so much for the sake of the Corinthians as for the Romans themselves; for the Corinthians or the Macedonians were not more indebted to the Jews than the Romans. And he adds the ground of this obligation, — that they had received the gospel from them: and he takes his argument from the comparison of the less with the greater. He employs also the same in another place, that is, that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:5-33

The Divine character in relation to the human. "The God of patience and consolation;" "the God of hope;" "the God of peace." The great object of Christ's coming into the world was to save sinners. He does this by revealing God. He is Emmanuel, "God with us." "No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him." Christ reveals the Divine character. He reveals it in his teaching—the Divine holiness. He reveals it in his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:7-27

The mutual relationship of Jews and Gentiles. The apostle tries further to heal any existing differences between the various sections of the Christian community at Rome, and still further to enforce the duties of charity, self-denial, and mutual helpfulness, by reminding them of how much they have in common. This is the true method of uniting Christians. Some Christians think they will succeed in bringing others to their view of the truth by exposing the errors of those who differ from... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:14-33

I. Expression of confidence in the general disposition of the Roman Christians, and of the writer's desire to visit them, and his intentions in accordance with that desire. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:14-33

Farewell words. The apostle in these verses touches, as at the first (see Romans 1:1-15 ), on his personal relations to the Church at Rome. And he reintroduces the subject with much delicate courtesy. He may have seemed to be speaking somewhat boldly, to have assumed a knowledge and goodness superior to theirs: not so! They, he was sure, were "full of goodness, filled with all knowledge," and therefore "able to admonish one another." But he might at least remind them of what they knew;... read more

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