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Matthew Henry

Matthew Henry's Complete Commentary - Romans 16:21-24

As the Apostle had before sent his own salutations to many of this church, and that of the churches round him to them all, he here adds an affectionate remembrance of them from some particular persons who were now with him, the better to promote acquaintance and fellowship among distant saints, and that the subscribing of these worthy names, known to them, might the more recommend this epistle. He mentions, 1. Some that were his particular friends, and probably known to the Roman Christians:... read more

William Barclay

William Barclay's Daily Study Bible - Romans 16:21-23

16:21-23 Timothy, my fellow-worker, sends you his greetings, as do Lucius, Jason and Sosipater, my kinsmen. I Tertius, who wrote this letter, send you my greetings in the Lord. Gaius, whose hospitality I and the whole Church enjoy, sends you his greetings, as does brother Quartus. It is tempting to try to identify the group of friends who send their greetings along with Paul's. Timothy was Paul's right hand man, the man whom Paul saw as his successor and of whom he later said that no one... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 16:23

Gaius mine host ,.... There was one Gaius a Macedonian, that was with the apostle at Ephesus, Acts 19:29 ; and another Gaius of Derbe, that accompanied him into Asia, Acts 20:4 ; whether either of these, as the latter seems more probable, was this person, is not certain. However, it seems very likely that it is the same Gaius the apostle baptized at Corinth, 1 Corinthians 1:14 ; and some have thought him to be the same that the Apostle John wrote his third epistle to, and indeed the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 16:23

Gaius mine host - Gaius in Greek is the same as Caius in Latin, which was a very common name among the Romans. St. Luke ( Acts 19:29 ;) mentions one Gaius of Macedonia, who was exposed to much violence at Ephesus in the tumult excited by Demetrius the silversmith against St. Paul and his companions; and it is very possible that this was the same person. He is here called not only the host ξενος , the entertainer of St. Paul, or Tertius, (if he wrote this and the following verse), but... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 16:1-23

Christian salutations. There remain now only salutations and conclusions. But the same courteous love shall be manifested to the end. Nowhere do the ethics of the new life come out more delicately than in these trivialities, as some would deem them, of epistolary correspondence. They are as the fragrance of the rose. I. First, the letter-bearer is commended to their care. "Phoebe our sister, who is a servant of the Church." The mere sisterhood in Christ should be enough, but she was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 16:1-27

Salutations and benedictions. The programme being sketched, the apostle now proceeds to the salutations and benedictions with which his Epistles usually end. And here notice— I. THE DISTINGUISHED PLACE OCCUPIED IN THE PRIMITIVE CHURCH BY WOMEN . There are no less than nine women specially referred to in this list, and all are active in the Church. Some were deaconesses; for instance, Phoebe, Mary, Tryphena and Tryphosa, and Persis. Oriental society separates the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 16:20-27

The object and the strength of a Christian Church. With these two important thoughts St. Paul closes his Epistle. I. THE CHURCH 'S OBJECT . The Epistle ends with an ascription of glory to God ( Romans 16:25-27 ). This was the great end the apostle had in view in writing his Epistle. And he would have his readers remember that this, too, is the great end for which a Church of Christ exists. "Man's chief end is to glorify God and enjoy him for ever." We should glorify the love... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 16:23-24

Gaius mine host, and of the whole Church, saluteth you . Probably the person mentioned in 1 Corinthians 1:14 as baptized by St. Paul himself at Corinth. There is no reason for identifying him with those of the same name mentioned in Acts 19:29 ; Acts 20:4 ; 3 John 1:1 . Gaius was a common name. He appears to have been one who exercised extensive hospitality to Christians, which the apostle was enjoying at the time of writing. Erastus the chamberlain (rather, treasurer ) of the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 16:23

Gaius mine host - Who has received me into his house, and shown me hospitality. The word “host” means one who entertains another at his own house without reward.And of the whole church - Who has opened his house to entertain “all” Christians; or to show hospitality to them all. He was baptized by Paul himself at Corinth 1 Corinthians 1:14; and was so highly esteemed by the church that John wrote an epistle to him; 3 John 1:1. He was probably a wealthy citizen of Corinth, who freely opened his... read more

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