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Matthew Henry

Matthew Henry's Complete Commentary - Romans 3:1-18

I. Here the apostle answers several objections, which might be made, to clear his way. No truth so plain and evident but wicked wits and corrupt carnal hearts will have something to say against it; but divine truths must be cleared from cavil. Object. 1. If Jew and Gentile stand so much upon the same level before God, what advantage then hath the Jew? Hath not God often spoken with a great deal of respect for the Jews, as a non-such people (Deut. 33:29), a holy nation, a peculiar treasure, the... read more

William Barclay

William Barclay's Daily Study Bible - Romans 3:9-18

3:9-18 What then? Are we Jews out ahead? By no means. For we have already charged all Jews and Greeks with being under the power of sin, as it stands written: "There is none righteous, no not one. There is no man of understanding. There is none who seeks the Lord. All have swerved out of the way, and all together have gone bad. There is none whose acts are good, not one single one. Their throat is an open tomb. They practise fraud with their tongues. The poison of asps is under their lips.... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 3:18

There is no fear of God before their eyes. The place referred to is Psalm 36:1 , by the "fear of God", is not meant a fear of God's wrath, of hell and damnation; nor a fearful distrust of his presence, power, providence, and grace; much less an hypocritical fear; but a reverential affection for God, and which is peculiar to the children of God, which springs from a sense of divine goodness, is attended with holiness of heart and life, is consistent with faith, even full assurance of it,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 3:18

There is no fear of God before their eyes - This completes their bad character; they are downright atheists, at least practically such. They fear not God's judgments, although his eye is upon them in their evil ways. There is not one article of what is charged against the Jews and Gentiles here that may not be found justified by the histories of both, in the most ample manner. And what was true of them in those primitive times is true of them still. With very little variation, these are the... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 3:18

Verse 18 18.In the last clause (103) he repeats again, in other words, what we have noticed at the beginning — that every wickedness flows from a disregard of God: for as the principal part of wisdom is the fear of God, when we depart from that, there remains in us nothing right or pure. In short, as it is a bridle to restrain our wickedness, so when it is wanting, we feel at liberty to indulge every kind of licentiousness. And that these testimonies may not seem to any one to have been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:9-18

Total depravity of human nature. Here we have a dark picture of human nature in its fallen and unregenerate state. (The Bible view of human nature is more fully enlarged on below, on Romans 3:21-26 .) Here the apostle, as it were, calls up before him the different parts of human nature, and obtains from each of them an admission and an evidence of the moral corruption with which they are tainted. "My conscience hath a thousand several tongues, And every tongue brings in a different... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:9-20

(3) The testimony of the Old Testament to human sinfulness. Objections having been thus raised and met, the apostle now confirms his position, that all mankind, Jew as well as Gentile, are under sin, by adducing the Scriptures of the Jews themselves. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:9-20

Every mouth stolid. The charge has been made against Gentiles and Jews; it is now forced home, and especially against the self-excusing Jews, by the unimpeachable verdict of God's own Word. We have here—universal sin and universal guilt. I. UNIVERSAL SIN . Some of the quotations referred in the first instance more particularly to Gentiles, some to Jews. But the fact that any of them referred to Jews is of itself sufficient for the apostle's purpose, viz. to cut away from under... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:9-20

Knowledge of sin through the Law. Having described the Jewish privileges and the Divine judgment for the abuse of these privileges, the apostle now proceeds to ask and to answer the question, "Are we [Jews] preferred ( προεχόμετα )?" This means, in God's esteem; and it is answered without hesitation, "No, in no wise." And the proof has already been given: "For we before laid to the charge both of Jews and Greeks, that they are all under sin" (Revised Version). We are, consequently, face... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:10-18

As it is written, There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are altogether become unprofitable; there is none that doeth good, no, not one ( Psalms 14:1-7 . or 53.). Their throat is an open sepulchre; with their tongues they hays used deceit ( Psalms 5:9 ); the poison of asps is under their lips ( Psalms 140:3 ): whose mouth is full of cursing and bitterness ( Psalms 10:7 ... read more

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