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Matthew Henry

Matthew Henry's Complete Commentary - Romans 3:19-31

From all this Paul infers that it is in vain to look for justification by the works of the law, and that it is to be had only by faith, which is the point he has been all along proving, from Rom. 1:17; and which he lays down (Rom. 3:28) as the summary of his discourse, with a quod erat demonstrandum?which was to be demonstrated. We conclude that a man is justified by faith, without the deeds of the law; not by the deeds of the first law of pure innocence, which left no room for repentance, nor... read more

William Barclay

William Barclay's Daily Study Bible - Romans 3:19-26

3:19-26 We know that whatever the law says, it says to those who are within the law, and the function of the law is that every mouth should be silenced and that the whole world should be known to be liable to the judgment of God, because no one will ever get into a right relationship with God by doing the works which the law lays down. What does come through the law is a full awareness of sin. But now a way to a right relationship to God lies open before us quite apart from the law, and it is... read more

William Barclay

William Barclay's Daily Study Bible - Romans 3:27-31

3:27-31 Where, then, is there any ground for boasting? It is completely shut out. Through what kind of law? Through the law of works? No, but through the law of faith. So, then, we reckon that a man enters into a right relationship with God by faith quite apart from works of the law. Or, is God the God of the Jews only? Is he not the God of the Gentiles? Yes, he is the God of the Gentiles too. If, indeed, God is one, he is the God who will bring those who are of the circumcision into a right... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 3:26

To declare, I say, at this time, his righteousness ,.... This end is further explained, it being to declare the righteousness of God "at this time", under the Gospel dispensation; in which there was such a display of the grace, mercy, and goodness of God: that he might be just ; that is, appear to be so: God is naturally and essentially just in himself; and he is evidentially so in all his works, particularly in redemption by Christ; and when and while he is the justifier of him that... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 3:27

Where is boasting then ?.... There is no room nor reason for it, either in Jews or Gentiles: not in the Jews, who were very apt to boast of their being Abraham's seed; of their circumcision; of their being Israelites; of their having and keeping the law; of God being their God; and of their knowledge of him: nor in the Gentiles, who were ready to boast of their philosophy, wisdom, and learning; of their self-sufficiency, freewill, and of the things they had in their own power. It is... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 3:26

To declare, I say, at this time - To manifest now, by the dispensation of the Gospel, his righteousness, his infinite mercy; and to manifest it in such a way, that he might still appear to be the just God, and yet the justifier, the pardoner, of him who believeth in Jesus. Here we learn that God designed to give the most evident displays both of his justice and mercy. Of his justice, in requiring a sacrifice, and absolutely refusing to give salvation to a lost world in any other way; and of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 3:27

Jew. Where is boasting, then? - ' η καυχησις , This glorying of ours. Have we nothing in which we can trust for our acceptance with God? No merit of our own? Nothing accruing to us from our circumcision and being in covenant with God. Apostle, It is excluded - εξεκλεισθη , It is shut out; the door of heaven is shut against every thing of this kind. Jew. By what law? - By what rule, doctrine, or reason is it shut out? by the law of works? The rule of obedience, which God gave to... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 3:26

Verse 26 26.For a demonstration, (121) etc. The repetition of this clause is emphatical; and Paul resignedly made it, as it was very needful; for nothing is more difficult than to persuade man that he ought to disclaim all things as his own, and to ascribe them all to God. At the same time mention was intentionally made twice of this demonstration, that the Jews might open their eyes to behold it. — At this time, etc. What had been ever at all times, he applies to the time when Christ was... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 3:27

Verse 27 27.Where then is glorying? The Apostle, after having, with reasons abundantly strong, cast down men from their confidence in works, now triumphs over their folly: and this exulting conclusion was necessary; for on this subject, to teach us would not have been enough; it was necessary that the Holy Spirit should loudly thunder, in order to lay prostrate our loftiness. But he says that glorying is beyond all doubt excluded, for we cannot adduce anything of our own, which is worthy of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:21-26

"No difference." The Bible presents us with three pictures of man's condition and character. They are very different, and yet they are all true pictures. There is the picture of man before the Fall, as he walked with God in primeval innocence of heart and sinless purity of life. There is the picture of man after the Fall, with the Divine image marred and stained by sin. And then there is the picture of man renewed again—man an object of Divine mercy, man a subject of Divine grace, man... read more

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