Romans 3:9 NIV

Matthew Henry's Complete Commentary - Romans 3:1-18

I. Here the apostle answers several objections, which might be made, to clear his way. No truth so plain and evident but wicked wits and corrupt carnal hearts will have something to say against it; but divine truths must be cleared from cavil. Object. 1. If Jew and Gentile stand so much upon the same level before God, what advantage then hath the Jew? Hath not God often spoken with a great deal of respect for the Jews, as a non-such people (Deut. 33:29), a holy nation, a peculiar treasure, the... read more

William Barclay

William Barclay's Daily Study Bible - Romans 3:9-18

3:9-18 What then? Are we Jews out ahead? By no means. For we have already charged all Jews and Greeks with being under the power of sin, as it stands written: "There is none righteous, no not one. There is no man of understanding. There is none who seeks the Lord. All have swerved out of the way, and all together have gone bad. There is none whose acts are good, not one single one. Their throat is an open tomb. They practise fraud with their tongues. The poison of asps is under their lips.... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 3:9

What then? are we better than they ?.... The apostle returns to what he was treating of in the beginning of the chapter, and suggests, that though the Jew has the advantage of the Gentile, with respect to some external privileges, yet not with regard to their state and condition God-ward, and as in his sight; "are we Jews better than they Gentiles ?" no, in no wise ; upon no consideration whatever, neither as men, nor as Jews; which is directly opposite to a notion that people have... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 3:9

Jew. What then? - After all, have not we Jews a better claim to the privileges of the kingdom of God than the Gentiles have? Apostle. No, in no wise - For I have already proved that both Jews and Gentiles are under the guilt of sin; that they are equally unworthy of the blessings of the Messiah's kingdom; and that they must both, equally, owe their salvation to the mere mercy of God. From this, to the end of the 26th verse, the apostle proceeds to prove his assertion, that both Jews and... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 3:9

Verse 9 9.What then? He returns from his digression to his subject. For lest the Jews should object that they were deprived of their right, as he had mentioned those distinctions of honor, for which they thought themselves superior to the Gentiles, he now at length replies to the question — in what respect they excelled the Gentiles. And though his answer seems in appearance to militate against what he had said before, (for he now strips those of all dignity to whom he had attributed so much,)... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:9

What then? are we better than they? No, in no wise: for we have before proved (or, charged, as in the Vulgate, causati sumus ) both Jews and Gentiles, that they are all under sin. The meaning of the first part of this verse has been much discussed. We may observe: read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:9-18

Total depravity of human nature. Here we have a dark picture of human nature in its fallen and unregenerate state. (The Bible view of human nature is more fully enlarged on below, on Romans 3:21-26 .) Here the apostle, as it were, calls up before him the different parts of human nature, and obtains from each of them an admission and an evidence of the moral corruption with which they are tainted. "My conscience hath a thousand several tongues, And every tongue brings in a different... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:9-20

(3) The testimony of the Old Testament to human sinfulness. Objections having been thus raised and met, the apostle now confirms his position, that all mankind, Jew as well as Gentile, are under sin, by adducing the Scriptures of the Jews themselves. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:9-20

Every mouth stolid. The charge has been made against Gentiles and Jews; it is now forced home, and especially against the self-excusing Jews, by the unimpeachable verdict of God's own Word. We have here—universal sin and universal guilt. I. UNIVERSAL SIN . Some of the quotations referred in the first instance more particularly to Gentiles, some to Jews. But the fact that any of them referred to Jews is of itself sufficient for the apostle's purpose, viz. to cut away from under... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:9-20

Knowledge of sin through the Law. Having described the Jewish privileges and the Divine judgment for the abuse of these privileges, the apostle now proceeds to ask and to answer the question, "Are we [Jews] preferred ( προεχόμετα )?" This means, in God's esteem; and it is answered without hesitation, "No, in no wise." And the proof has already been given: "For we before laid to the charge both of Jews and Greeks, that they are all under sin" (Revised Version). We are, consequently, face... read more

Matthew Henry's Complete Commentary - Romans 3:1-18

William Barclay's Daily Study Bible - Romans 3:9-18

John Gills Exposition of the Bible Commentary - Romans 3:9

Adam Clarke's Commentary on the Bible - Romans 3:9

John Calvin's Commentary on the Bible - Romans 3:9

The Pulpit Commentary - Romans 3:9

The Pulpit Commentary - Romans 3:9-18

The Pulpit Commentary - Romans 3:9-20

The Pulpit Commentary - Romans 3:9-20

The Pulpit Commentary - Romans 3:9-20

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