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Matthew Henry

Matthew Henry's Complete Commentary - Romans 6:1-23

The apostle's transition, which joins this discourse with the former, is observable: ?What shall we say then? Rom. 6:1. What use shall we make of this sweet and comfortable doctrine? Shall we do evil that good may come, as some say we do? Rom. 3:8. Shall we continue in sin that grace may abound? Shall we hence take encouragement to sin with so much the more boldness, because the more sin we commit the more will the grace of God be magnified in our pardon? Isa. this a use to be made of it?? No,... read more

William Barclay

William Barclay's Daily Study Bible - Romans 6:12-14

6:12-14 Let not sin reign in your mortal body to make you obey the body's desires. Do not go on yielding your members to sin as weapons of evil; but yield yourselves once and for all to God, as those who were dead and are now alive, and yield your members to God as weapons of righteousness. For sin will not lord it over you. You are not under law but under grace. There is no more typical transition in Paul than that between this passage and the preceding one. The passage which went before... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 6:12

Let not sin therefore reign in your mortal body ,.... Since grace reigns in you, sin should not: seeing ye are dead to sin, are baptized into the death of Christ, and are dead with him, and alive through him, sin therefore should not reign in you, and over you. This exhortation does not suppose a freewill power in man naturally, for this is spoken to persons, who had the Spirit and grace of Christ, and in whom God had wrought both to will and to do of his good pleasure; nor is this... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 6:12

Let not sin therefore reign - This is a prosopopoeia, or personification. Sin is represented as a king, ruler, or tyrant, who has the desires of the mind and the members of the body under his control so that by influencing the passions he governs the body. Do not let sin reign, do not let him work; that is, let him have no place, no being in your souls; because, wherever he is he governs, less or more: and indeed sin is not sin without this. How is sin known? By evil influences in the mind,... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 6:12

Verse 12 12.Let not sin then, etc. He now begins with exhortation, which naturally arises from the doctrine which he had delivered respecting our fellowship with Christ. Though sin dwells in us, it is inconsistent that it should be so vigorous as to exercise its reigning power; for the power of sanctification ought to be superior to it, so that our life may testify that we are really the members of Christ. I have already reminded you that the word body is not to be taken for flesh, and skin,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 6:1-14

The practical power of the Resurrection. Here the apostle enlarges still more fully upon the truth that the Christian's faith leads not merely to the pardon of sin, but also to deliverance from its power. Because grace has abounded over sin, and our unrighteousness has commended the righteousness of God, it does not therefore follow that we are to continue in sin. If we have a real union with Christ, we have been baptized into his death. We are buried with him by baptism into death; "that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 6:12

Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof . (The reading of the Textus Receptus, "obey it in the lusts thereof," has but weak support.) Though our "old man" is conceived of as crucified with Christ—though this is theoretically and potentially our position—yet our actual lives may be at variance with it; for we are still in our present "mortal body," with its lusts remaining; and sin is still a power, not yet destroyed, which may, if we let it,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 6:12-14

The two dominions. A renewed application of the subject just discussed. The reign of sin; the reign of grace. I. THE REIGN OF SIN . 1. The self yielded to sin. Man's higher self—reason, conscience, and will—should dominate over the "soul" and the "flesh," the mere passions and lusts; man's spirit should be king. But the true self has been discrowned, and the lower self—the lusts—has gained the mastery. And in this false mastery of the flesh, sin reigns. Oh, degradation! we... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 6:12-23

The reign of grace. We saw in last section how the leading facts of our Lord's life get copied into the experience of the regenerate; so that we have a death and burial, and crucifixion, and resurrection, and new life along with Christ. Sanctification in this way naturally issues out of justification. £ The apostle consequently proceeds to show that the dominion of sin is broken by the same means as the removal of our condemnation, viz. by outlook to Jesus. We find ourselves to be no... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 6:12

Let not sin therefore - This is a conclusion drawn from the previous train of reasoning. The result of all these considerations is, that sin should not be suffered to reign in us.Reign - Have dominion; obtain the ascendency, or rule.In your mortal body - In you. The apostle uses the word “mortal” here, perhaps, for these reasons,To remind them of the tendency of the flesh to sin and corruption, as equivalent to “fleshly,” since the flesh is often used to denote evil passions and desires... read more

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