Romans 7:8

Matthew Henry's Complete Commentary - Romans 7:7-13

To what he had said in the former paragraph, the apostle here raises an objection, which he answers very fully: What shall we say then? Isa. the law sin? When he had been speaking of the dominion of sin, he had said so much of the influence of the law as a covenant upon that dominion that it might easily be misinterpreted as a reflection upon the law, to prevent which he shows from his own experience the great excellency and usefulness of the law, not as a covenant, but as a guide; and further... read more

William Barclay

William Barclay's Daily Study Bible - Romans 7:7-13

7:7-13 What then are we to infer? That the law is sin? God forbid! So far from that, I would never have known what sin meant except through the law. I would never have known desire if the law had not said, "You must not covet." For, when sin had, through the commandment, obtained a foothold, it produced every kind of desire in me; for, without law, sin is lifeless. Once I lived without the law; but, when the commandment came, sin sprang to life, and in that moment I knew that I had incurred... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 7:8

But sin taking occasion by the commandment ,.... By "the commandment" is meant, either the whole moral law, or that particular commandment, "thou shalt not covet", Exodus 20:17 , which, the Jews say, comprehends all; "God, (say they F6 Abkath Rochel, l. 1. par. 1. p. 3. Ed. Huls. ,) caused them (the Israelites) to hear the ten words, which he concluded with this word, "thou shalt not covet"; שכולם תלוים בו , "for all of them depend on that": and to intimate, that whoever... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 7:8

Sin, taking occasion by the commandment - I think the pointing, both in this and in the 11th verse, to be wrong: the comma should be after occasion, and not after commandment. But sin taking occasion, wrought in me by this commandment all manner of concupiscence. There are different opinions concerning the meaning of the word αφορμη , which we here translate occasion. Dr. Waterland translates the clause, Sin, taking Advantage. Dr. Taylor contends that all commentators have mistaken the... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 7:8

Verse 8 8.For without the law, etc. He expresses most clearly the meaning of his former words; for it is the same as though he had said, that the knowledge of sin without the law is buried. It is a general truth, which he presently applies to his own case. I hence wonder what could have come into the minds of interpreters to render the passage in the preterimperfect tense, as though Paul was speaking of himself; for it is easy to see that his purpose was to begin with a general proposition, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:1-17

The position of the Law under the New Testament. The apostle is here continuing his discussion of the immoral suggestion to which he alluded in the previous chapter ( Romans 7:15 ), "What then? shall we sin, because we are not under the Law, but under grace?" I. THE RELATION OF THE LAW TO THE CHRISTIAN . 1. he Christian's union with Christ involves his freedom from the Law. 2. But this union with Christ and freedom from the Law do not imply that he is free... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:7-11

Knowledge of sin through Law. The strong language in which the apostle exulted in the believer's discharge from the Law might easily be misunderstood, and give offence to Jewish readers. It seemed to throw the onus of man's bondage and death entirely upon the Sinaitic Law. To obviate misconception, he therefore enters into a detailed examination of the relationship of sin and Law. He insists on the Junction of Law as revealing sin —the secondary, not the primary cause of sin. I. THE... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:7-13

Is the Law sin? "The sinful passions, which were through the Law" ( Romans 7:5 ). What does the Law bring forth such fruit? Is the LAW SIN ? Nay, that cannot be; on the contrary, we all acknowledge it, without dispute, as "holy," and every separate commandment which it gives as "holy, and righteous, and good." Nevertheless, even the holy Law has peculiar relations to the development of sin; and they are these: the Law reveals sin; the Law becomes, to a sinful man, an excitant to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:7-13

The work of the Law in awakening the soul. After the general statement about the two marriages of the soul, the apostle proceeds to exhibit the soul in its unregenerate state, and how it is awakened through Law to a sense of its guilt and danger. In the section now before us we have the soul presented in its state of security, and then passing into its state of alarm. The subsequent section, as we shall see, presents the soul in its regenerate condition contending successfully against its... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:7-25

( b ) The relation of law to sin, and how law prepares the soul for emancipation in Christ from the dominion of sin. In the section of the argument which begins at Romans 7:1 we have seen that the idea of being under sin has passed into that of being under law, in such apparent connection of thought as to identify the positions. The apostle, seeing that readers might be perplexed by such identification, now, in the first place, explains what he has meant by it. Is the Law, then, sin?... read more

Group of Brands