Romans 9:23 NIV

Matthew Henry's Complete Commentary - Romans 9:14-24

The apostle, having asserted the true meaning of the promise, comes here to maintain and prove the absolute sovereignty of God, in disposing of the children of men, with reference to their eternal state. And herein God is to be considered, not as a rector and governor, distributing rewards and punishments according to his revealed laws and covenants, but as an owner and benefactor, giving to the children of men such grace and favour as he has determined in and by his secret and eternal will... read more

William Barclay

William Barclay's Daily Study Bible - Romans 9:19-29

9:19-29 But, then, you may ask, "If this is so how can God go on blaming men if they do not take his way? Who can withstand God's purpose?" Fellow! Who are you to be arguing with God? Surely the thing that is molded into shape cannot say to the man who molds it, "Why did you make me like this?" Has not the potter complete authority over the clay, to make from the same lump one vessel for an honourable use and another for a menial service? What if God, although it was his will to demonstrate... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 9:23

And that he might make known the riches of his glory ,.... That is, his glorious riches, the perfections of his nature, his love, grace, and mercy, his wisdom, power, faithfulness, justice, and holiness; all which are most evidently displayed in the salvation of his people, here called vessels of mercy, which he hath afore prepared unto glory . They are said to be vessels, and so considered as creatures, made and brought into being; "vessels of mercy", and so fallen creatures, and by sin... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 9:23

And that he might make known - God endured with much long-suffering the vessels of wrath: To show his wrath, and to make his power known. And also, That he might make known the riches of his glory on the vessels of mercy. Which he had afore prepared unto glory - The Jews were fitted for destruction long before; but the fittest time to destroy them was after he had prepared the believing Gentiles unto glory. For the rod of the Messiah's strength was to be sent out of Zion, Psalm... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 9:23

Verse 23 23.That he might also make known the riches of his glory, etc. I doubt not but the two particles καὶ ἵνα, is an instance of a construction, where the first word is put last; ( ὕστερον πρότερον) and that this clause may better unite with the former, I have rendered it, That he might also make known, etc. ( Ut notas quoque faceret , etc.) It is the second reason which manifests the glory of God in the destruction of the reprobate, because the greatness of divine mercy towards the elect... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 9:13-24

God's sovereignty and man's responsibility. Here is one of the most difficult problems touched on in the whole of this Epistle, and one of the most difficult problems in the whole range of human thought. It cannot be said that the apostle fully explains it. He does indeed suggest arguments which are sufficient to meet some of its difficulties. But how to reconcile human responsibility with Divine sovereignty remains a problem as difficult as that of reconciling the existence of evil with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 9:14-24

( b ) In the next section injustice on the part of God, in thus electing the objects of his mercy according to the good pleasure of his will, is repudiated. As in Romans 6:1 and Romans 7:7 , a false inference from what has been said is introduced by τί οὗν ἐροῦμεν , and indignantly rejected by μὴ γένοιτο , followed by reasons against the inference. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 9:19-29

The rebuke of presumption. The objectors might say—If God overrules all the conduct of men by such sovereign power, why does he reprobate any? Is not the very idea of the reprobation inconsistent with itself? He sets himself against some that he may glorify his Name; but if this tends to the working of his will, and they cannot resist, why does he set himself against them? The apostle, in reply, will indeed vindicate to them the reasons which enter into the working of the all-righteous... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 9:19-33

Vessels of wrath and vessels of mercy. We have already seen that God's hatred of Esau was after a millennium of patience. This fact of God's long-suffering with Esau's seed carries the light we need into the difficult section now before us. It is a specious objection that the Divine will is resistless, and so, as each one finds he cannot resist God successfully, what reason has the Most High to find fault with his helpless creatures? But a little fair thinking on the whole subject of God's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 9:22-24

What if (literally, but if, involving an anacoluthon ) God, willing to show his wrath, and to make his power known, endured with much long-suffering vessels (not, as in the Authorized Version, the vessels ) of wrath fitted to destruction: and that he might make known the riches of his glory on vessels of mercy which he afore prepared unto glory; whom he also called, even us, not of the Jews only, but also of the Gentiles . "And" at the beginning of Romans 9:23 is omitted in the... read more

Matthew Henry's Complete Commentary - Romans 9:14-24

William Barclay's Daily Study Bible - Romans 9:19-29

John Gills Exposition of the Bible Commentary - Romans 9:23

Adam Clarke's Commentary on the Bible - Romans 9:23

John Calvin's Commentary on the Bible - Romans 9:23

The Pulpit Commentary - Romans 9:13-24

The Pulpit Commentary - Romans 9:14-24

The Pulpit Commentary - Romans 9:19-29

The Pulpit Commentary - Romans 9:19-33

The Pulpit Commentary - Romans 9:22-24

Group of Brands