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Matthew Henry

Matthew Henry's Complete Commentary - Ruth 3:1-5

Here is, I. Naomi's care for her daughter's comfort is without doubt very commendable, and is recorded for imitation. She had no thoughts of marrying herself, Ruth 1:12. But, though she that was old had resolved upon a perpetual widowhood, yet she was far from the thoughts of confining her daughter-in-law to it, that was young. Age must not make itself a standard to youth. On the contrary, she is full of contrivance how to get her well married. Her wisdom projected that for her daughter which... read more

John Gill

John Gills Exposition of the Bible Commentary - Ruth 3:3

Wash thyself, therefore ,.... Thy flesh, as Ben Melech, that she might appear clean and neat, and free from all spots, and every thing that might occasion a disagreeable aspect, or an ill scent, and so be acceptable to the man proposed: and anoint thee ; not with aromatic ointments, as great personages, both men and women, used as Aben Ezra notes, but with common oil, Ruth being a poor widow that she might look sleek and smooth: and put thy raiment upon thee ; that is, her best... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ruth 3:3

Wash thyself , therefore - She made Ruth put on her best dress, that Boaz might, in the course of the day, be the more attracted by her person, and be the better disposed to receive her as Naomi wished. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:1-18

Naomi's maternal solicitude. This is one of those paragraphs of Scripture which require delicate handling, but which, for that very reason, are full of suggestiveness that comes home to the bosom. Under strange, old-fashioned forms of things there was often much real virtue and true nobility of character. 1. It may be regarded as certain that while the harvest lasted Boaz and Ruth would be coming daily into contact with each other. 2. It may likewise be assumed as certain that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:2-4

Naomi's solicitude for her devoted daughter-in-law is beautiful and motherly. But the form into which it ran and took shape can never recur in the midst of the culture and customs of European society. Even the method of winnowing the golden grain of the harvest-field, as referred to in Ruth 3:2 , is antique and obsolete. So, too, is the method which Boaz adopted to watch over his cereal treasures. He constituted himself his own watchman and policeman. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:3

So then wash thyself, and anoint thyself, and dress thyself? This latter phrase is in the original, "and put thy garments on thee." The verb וְשַׂמְתְּי with its final yod, was the archaic form of the second person feminine, though still much cut down and contracted from its oldest form. See Raabe's 'Zuruckfuhring,' and note the conduct of the verb, in its relation to the pronominal suffixes, when these are affixed. And go down to the threshing-floor. The town of Bethlehem lay on the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ruth 3:3

Ruth 3:3. Put on thy raiment Thy best raiment. Make not thyself known In so familiar a way as thou mayest do hereafter. “It is not easy to tell,” says Dr. Dodd, “at this distance of time, and amid this difference of manners, why Naomi advised Ruth to this secret method of proceeding. One would have thought it better for her to have claimed publicly the right of redemption from Boaz; but, no doubt, Naomi, who was a pious woman, had sufficient reasons for her mode of proceeding; and being... read more

Donald C. Fleming

Bridgeway Bible Commentary - Ruth 3:1-18

Naomi’s plan (3:1-18)By the time reaping was over, the widows had put aside enough grain to last them till the next summer. But Naomi was concerned for Ruth’s future, and suggested that she marry (3:1).One difficulty was that Naomi had no sons still living; that is, there were no brothers of Ruth’s late husband whom Ruth could marry. Naomi therefore suggested Boaz, as he was apparently the closest living relative. In addition, he had shown some interest in Ruth. Naomi thought out a plan whereby... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Ruth 3:3

Ruth 3:3. Put thy raiment upon thee, &c.— Her best clothes or ornaments, as some of the versions express it. It is not easy to tell at this distance of time, and under this difference of manners, why Naomi advised Ruth to this secret method of proceeding. To some persons, it will seem that it would have been better for her to have claimed publicly the right of redemption from Boaz: but, unquestionably, Naomi, who was a pious woman, had sufficient reasons for her mode of proceeding; and,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ruth 3:1-5

1. Naomi’s plan to secure rest for Ruth 3:1-5Naomi had expressed a desire back in Moab that each of her daughters-in-law might find "rest" (Ruth 1:9). The Hebrew word reads "security" in the NASB and "a home" in the NIV, but its meaning in other parts of the Old Testament is a place or condition of rest. [Note: See my note on 1:9.] Naomi’s concern for Ruth extended beyond her physical needs of food and safety to Ruth’s deeper need for a husband and, hopefully, a son. God had promised to bless... read more

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