Ruth 4:11 NIV

Matthew Henry's Complete Commentary - Ruth 4:9-12

Boaz now sees his way clear, and therefore delays not to perform his promise made to Ruth that he would do the kinsman's part, but in the gate of the city, before the elders and all the people, publishes a marriage-contract between himself and Ruth the Moabitess, and therewith the purchase of all the estate that belonged to the family of Elimelech. If he had not been (Ruth 2:1) a mighty man of wealth, he could not have compassed this redemption, nor done this service to his kinsman's family.... read more

John Gill

John Gills Exposition of the Bible Commentary - Ruth 4:11

And all the people that were in the gate, and the elders, said, we are witnesses ,.... Both of the purchase of the estate by Boaz being legally made, and of the marriage of Ruth to him, the condition of the bargain: the Lord make the woman that is come into thine house ; not into his house, strictly and literally taken, the place of his habitation; for both he and she were now at the gate of the city, and as yet she was not introduced into his house; but by his marriage of her she was... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ruth 4:11

We are witnesses - It is not very likely that any writing was drawn up. There was an appeal made to the people then present, whether they had seen and understood the transaction; who answered, We have witnessed it. If any minutes of court were kept, then the transaction was entered probably in some such words as these: "On ___ day of ____, Boaz bought the land of Elimelech from Naomi his widow, and took Ruth, her daughter-in-law, to wife; ____, who had the nearest right, refusing to buy... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 4:1-12

The bridal of Boaz and Ruth. I. THERE WERE SOME OBSTACLES IN THE WAY . There were none, indeed, in Boaz's heart; it was full of pure esteem and love for Ruth. There were none in his financial circumstances; he was able to provide amply for her comfort, and for all his own necessities and conveniences. There were none in his physical condition; he had been temperate in all things, and was in the enjoyment of health and strength. Neither were there any obstacles in Ruth's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 4:9-11

Honorable conduct honorably witnessed. By the "shoe" in the context is meant, no doubt, the sandal, which in the East was, and is, the ordinary covering of the foot, fastened by means of a thong of leather. Although in a house, or in a temple, the sandal was dispensed with, it was always used in walking and upon a journey. It was taken off at meals, in every sacred place, and in the presence of every sacred person, and on occasion of mourning. The context brings before us a symbolical use... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 4:11

And all the people who were in the gateway, and the elders, said, Witnesses! May Yahveh grant that the wife who has come into thy house may be as Rachel and Leah, who built, the two of them, the house of Israel ! The people of the city in general, and the venerable elders in particular, were pleased with every step that Boaz had taken. They felt that he had acted a truly honorable part, at once in reference to Naomi, and to Ruth, and to the nearest kinsman, and likewise in reference to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 4:11-12

Good wishes. When the marriage of Boaz with Ruth was resolved upon, the elders of the city, the bridegroom's neighbors and friends, expressed with cordiality their congratulations and good wishes. They wished well to himself, to his Wife, to his house or family, to his offspring, his seed. I. KIND WISHES ARE FOUNDED IN A PRINCIPLE DIVINELY PLANTED IN HUMAN NATURE . Sympathy is a principle of human nature. Benevolence is as natural as selfishness, though less... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ruth 4:11

See the margin. There is something of a poetical turn in this speech of the elders, and something prophetic in the blessing pronounced by them. It is unique and obscure. The Greek Version (lxx) is unintelligible. Jerome seems to have had a slightly different reading, since he applies both clauses to Ruth. “May she be a pattern of virtue in Ephratah, and have a name famous in Bethlehem.” The meaning of “be famous” seems to be, Get thyself a name which shall be celebrated in Bethlehem, as the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ruth 4:11

Ruth 4:11 . Rachel and Leah Amiable and fruitful. These two are singled out, because they were of a foreign original, and yet ingrafted into God’s people, as Ruth was; and because of that fertility which God vouchsafed unto them above their predecessors, Sarah and Rebecca. Rachel is placed before Leah, because she was his most lawful and best beloved wife. Which two did build the house of Israel Were blessed with a numerous posterity. They do not mention the two handmaids, because the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Ruth 4:1-22

Boaz marries Ruth (4:1-22)Feeling the effects of the poverty of widowhood, Naomi decided to sell her late husband’s land. To prevent the land from passing out of the family, she had to ensure that it was bought (or redeemed) by the nearest relative (cf. Leviticus 25:23-28). In this case that person was the same one who had to produce through Ruth an heir who could carry on the names of the late Elimelech (Naomi’s husband) and Mahlon (Elimelech’s son and Ruth’s husband). But should such an heir... read more

Matthew Henry's Complete Commentary - Ruth 4:9-12

John Gills Exposition of the Bible Commentary - Ruth 4:11

Adam Clarke's Commentary on the Bible - Ruth 4:11

The Pulpit Commentary - Ruth 4:1-12

The Pulpit Commentary - Ruth 4:9-11

The Pulpit Commentary - Ruth 4:11

The Pulpit Commentary - Ruth 4:11-12

Albert Barnes' Notes on the Whole Bible - Ruth 4:11

Joseph Benson's Commentary of the Old and New Testaments - Ruth 4:11

Bridgeway Bible Commentary - Ruth 4:1-22

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