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Matthew Henry

Matthew Henry's Complete Commentary - Song of Solomon 2:8-13

The church is here pleasing herself exceedingly with the thoughts of her further communion with Christ after she has recovered from her fainting fit. I. She rejoices in his approach, Song 2:8. 1. She hears him speak: ?It is the voice of my beloved, calling me to tell me he is coming.? Like one of his own sheep, she knows his voice before she sees him, and can easily distinguish it from the voice of a stranger (John 10:4, 5), and, like a faithful friend of the bridegroom, she rejoices greatly... read more

John Gill

John Gills Exposition of the Bible Commentary - Song of Solomon 2:10

My beloved spake, and said unto me ,.... Christ, the church's beloved, being so near her, she could distinctly hear and understand what he spoke, and relate the very words: or, "he answered to me" F16 ענה "respondit", Montanus, Vatablus, Piscator, Marckius, Michaelis. ; to a secret petition, put up to him for a more full enjoyment of him; for there is mental as well as vocal prayer, which Christ, as God omniscient, knows full well, and gives answer to: of this may be an answer to her... read more

John Gill

John Gills Exposition of the Bible Commentary - Song of Solomon 2:11

For, lo, the winter is past, the rain is over and gone. A season of the year which keeps persons within doors, makes going abroad unsafe, unpleasant, and uncomfortable; very unfit for travelling, roads bad, rivers impassable, and journeying very difficult; but now this season being over, and the spring come, the weather fair, and every thing gay and pleasant, it is inviting to be abroad; winter is by some writers F18 "Grandaevumque patrem supplex, miseranda rogabo unam hyemem", Statii... read more

John Gill

John Gills Exposition of the Bible Commentary - Song of Solomon 2:12

The flowers appear on the earth ,.... One of the first signs of the spring being come F20 "Ver praebet flores", Ovid. de Remed. Amor. l. 1. v. 188. "Omnia tum florent", ibid. Metamorph. l. 15. Fab. 9. So flowers are called τεκνα εαρος , "the children of the spring", in Athenaei Deipnosoph. l. 13. c. 9. p. 608. "Vernus sequitur color, omnis in herbas turget humus", Claudian. de Rapt. Proserp. l. 2. v. 90. ; and make the season delightful and pleasant; the sun returning with its... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Song of Solomon 2:11

The winter is past - Mr. Harmer has made some good collections on this part, from Drs. Shaw and Russet, which I shall transcrilbe. One part of the winter is distinguished from the rest of it by the people of the East, on account of the severity of the cold. At Aleppo it lasts about forty days, and is called by the natives maurbanie. I would propose it to the consideration of the learned, whether the word here used, and translated winter, may not be understood to mean what the Aleppines... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 2:8-10

The approach of the beloved. How poetically does this language picture the rural maiden m her mountain home—the lover climbing the hill like a young hart for strength and swiftness, looking in through the lattice window, calling to his beloved, and inviting her to join him amidst the beauty, the fragrance, and the freshness of the spring! So comes Christ unto the soul. I. THE VOICE OF THE BELOVED . Jesus speaks in his Word and gospel, and his utterance is There is no voice... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 2:8-13

Christ's coming makes a new epoch in our history. Nature is a mirror in which God is seen, and all the processes of nature are samples of God's works in us. Such analogies we ought to expect, because all the forces in nature are the projections of God's thoughts and purposes. The same God who works so mightily in the material world works with mighty grace in us. If, in the visible creation, he gives life to dead matter, so does he likewise give life to dead souls. The sun which rides in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 2:8-17

The visit of the beloved. I. THE BRIDE 'S NARRATIVE . 1 . The description of his first coming. The bride seems to be relating to the chorus the circumstances of her first meeting with the bridegroom. The King of Israel sought her in her humble home among the mountains of Lebanon; there he wooed and won her to be his bride. So the heavenly Bridegroom, the true Solomon who built the spiritual temple of living stones, came from his glory throne to seek his bride, the Church; so he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 2:8-17

The soul wooed and won. In this lovely pastoral the literal meaning is, we think, as stated in introduction to homily on Song of Solomon 2:15 . But it may be taken as setting forth how Christ woes and wins the souls he loves. The various stages are shown. I. THE SOUL HEARS HIS VOICE . "The voice of my Beloved" ( Song of Solomon 2:8 ). It is as said in John 10:1-42 ; "My sheep hear my voice." They hear it in the loving exhortations of those who would win them for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 2:10

My beloved spake, and said unto me, Rise up, my love, my fair one, and come away. The word "spake" Conveys the meaning in answer to a person appearing, but not necessarily in answer to a voice heard. We most suppose that Shulamith recognized her beloved, and made some sign that she was near, or looked forth from the window. As the soul responds, it is more and more invited; the voice of the Bridegroom is heard calling the object of his love by name, "I have called thee by thy name; thou art... read more

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