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Matthew Henry

Matthew Henry's Complete Commentary - Song of Solomon 4:8-14

These are still the words of Christ to his church, expressing his great esteem of her and affection to her, the opinion he had of her beauty and excellency, the desire he had of, and the delight he had in, her converse and society. And so ought men to love their wives as Christ loves the church, and takes pleasure in it as if it were spotless and had no fault, when yet it is compassed with infirmity. Now, observe here, I. The endearing names and titles by which he calls her, to express his... read more

Matthew Henry

Matthew Henry's Complete Commentary - Song of Solomon 4:15-16

These seem to be the words of the spouse, the church, in answer to the commendations which Christ, the bridegroom, had given of her as a pleasant fruitful garden. Isa. she a garden? I. She owns her dependence upon Christ himself to make this garden fruitful. To him she has an eye (Song 4:15) as the fountain of gardens, not only the founder of them, by whom they are planted and to whom they owe their being, but the fountain of them, by which they are watered and to which they own their... read more

John Gill

John Gills Exposition of the Bible Commentary - Song of Solomon 4:13

Thy plants are an orchard of pomegranates ,.... These plants are the members of the church, true converts, believers in Christ; pleasant plants, plants of renown, planted in the church by Christ's heavenly Father, and shall never be plucked up; or, thy gardens, as it may be rendered F14 Vid. Guisium in Misn. Sheviith, c. 2. s. 2. ; particular churches, well taken care of and watered; these make an orchard, or are like one, even a paradise, as the word F15 פרדס παραδεισος ,... read more

John Gill

John Gills Exposition of the Bible Commentary - Song of Solomon 4:14

Spikenard and saffron ,.... The former is the best sort of nard, and therefore mentioned and repeated, to which saints may be compared, because of the graces of the Spirit in them; which, when exercised, give a sweet odour, and are exceeding grateful to Christ; see Song of Solomon 1:12 ; and the latter, according to Schindler F19 Lexic. Pentaglott. col. 910. , seems to have been read "carcos", the same with "crocus", and is a plant well known by us for its cheering nature; and has... read more

John Gill

John Gills Exposition of the Bible Commentary - Song of Solomon 4:15

A fountain of gardens, a well of living waters, and streams from Lebanon. Some F3 So Cocceius, Schmidt, Heunischius, Marckius, Michaelis. take these words to be the words of Christ continued, speaking still of his church, and explaining and enlarging upon what he had said of her, Song of Solomon 4:12 ; but they are rather the words of the church; who, upon hearing herself commended, and knowing that all her fruitfulness, and the flourishing condition she was in, were owing to the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Song of Solomon 4:13

Thy plants are an orchard of pomegranates - This seems to refer to the fecundity of the bride or Jewish queen; to the former it would be a prediction; to the latter, a statement of what had already taken place. The word פרדס pardes , which we translate an orchard, is the same which has given birth to our paradise, a garden of pleasure. The other expressions, in this and the following verse, seem to refer wholly to matters of a connubial nature. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 4:7-16

Further conversation. I. THE WORDS OF THE BRIDEGROOM . 1 . His entire love for the bride. If the view of Song of Solomon 4:6 indicated above gives the true meaning, the bride has left the bridegroom for a time. In the evening they meet again, and the king again expresses his affection: "Thou art all fair, my love; there is no spot in thee." Such shall the Church be in the eyes of Christ, when he has sanctified and cleansed her with the washing of water by the Word; when... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 4:9-15

Cur Deus homo? In these verses the beloved tells her whom he has come to deliver wherefore he would run all this risk and endure so much for her sake. And reading them as an allegory, we may take them as setting forth why and wherefore God became Man; why "he who was rich for our sakes became poor." And amongst these reasons are— I. HIS INTENSE LOVE FOR US . The speaker tells in Song of Solomon 4:9 how but a small portion of the beauty and of the adornments of her whom he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 4:12-15

The garden and the fountain. The bride's beauty, purity, sweetness, and delightfulness are set forth in these verses of the song with all the richness of Oriental imagery. The poet's fancy takes him to the sunny garden of the half-tropical En-gedi, to the breezy heights of Lebanon, whence flow the streams that convert the desert into a paradise. Orchards of pomegranates, gardens redolent with spicy odours, murmuring fountains, all serve to suggest the charms of the peerless one whom the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 4:12-16

The King's garden. The Church of Christ is fitly likened to a garden. It is a piece of territory separated from the rest, enclosed from the beaten road of this world's traffic. The distinguishing mark of a Christian Church is separation; i.e. separation from evil, separation as a means of blessing. As in a garden a king finds great delight and solace, so in this sacred garden Jesus Christ has a special joy. He calls it "my garden." We do not hear him say, "My star; my snow-capped... read more

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