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Matthew Henry

Matthew Henry's Complete Commentary - Song of Solomon 4:1-7

Here is, I. A large and particular account of the beauties of the church, and of gracious souls on whom the image of God is renewed, consisting in the beauty of holiness. In general, he that is a competent judge of beauty, whose judgment, we are sure, is according to truth, and what all must subscribe to, he has said, Behold, thou art fair. She had commended him, and called all about her to take notice of his glories; and hereby she recommends herself to him, gains his favour, and, in return... read more

John Gill

John Gills Exposition of the Bible Commentary - Song of Solomon 4:7

Thou art all fair, my love ,.... Being justified by the righteousness of Christ, washed in his blood, and sanctified by his Spirit; of the title, my "love", see Song of Solomon 1:9 . The church is often said by Christ to be "fair", his "fair one", and the "fairest among women", Song of Solomon 1:8 ; but here "all fair", being a perfection of beauty, and perfectly comely through his comeliness: this is said to show her completeness in Christ, as to justification; and that, with respect to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Song of Solomon 4:7

Thou art all fair - there is no spot in thee - " My beloved, every part of thee is beautiful; thou hast not a single defect." The description given of the beauties of Daphne, by Ovid, Metam. lib. 1: ver. 497, has some similarity to the above verses: - Spectat inornatos collo pend ere capillos. Et, quid si comantur? ait. Videt igne micantes Sideribus similes oculos; videt oscula, quae non Est vidisse satis. Laudat digitosque, manusque, Brachiaque, et nudos media plus parte... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 4:1-7

What Christ sees in those who love him. As a mere story, these verses may be taken as a further attempt on the part of King Solomon to win her to whom he speaks for himself. Therefore he extols her beauty. Her eyes like the beautiful eyes of the Syrian dove; her dark glossy hair like that of the goats that browse on the slopes of Mount Gilead; her teeth white as the newly cleansed wool, as even and regular as is the fleece that has been first shorn, and perfect as is the breed of sheep he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 4:7

Thou art all fair, my love; and there is no spot in thee. The bridegroom speaks. The sweet humility and modesty of the bride kindles his love afresh. He praised the loveliness of her bodily form, and she by her response showed the exceeding loveliness of her soul. It must not be forgotten that, whether borrowed from this book or not, such language is undoubtedly employed in Scripture of the Church, the bride, the Lamb's wife, who is described as "not having spot, or wrinkle, or any such... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 4:7

The immaculate soul. "Thou art all fair, my love; there is no spot in thee." This word has many parallels; cf. "Ye are clean through the word which I have spoken unto you;" "Ye are washed, justified, sanctified;" "Ye are complete in him;" "There is no condemnation to them which are in Christ Jesus," etc. Now, how can all this be? We reply— I. THROUGH THE ESTIMATE WHICH LOVE FORMS OF THAT WHICH IT LOVES . (Cf. former homily, on Song of Solomon 4:1-7 .) II. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 4:7

Without spot. Purity is an element of beauty, and to a mind judging justly is also an element of attractiveness. In the maiden he had brought from her mountain home on the slopes of Lebanon, the royal bridegroom admired a purity like that of the snow that clothes the summit of Hermon. She was meet to be the spouse of the king, who (speaking not only of the absence of any blemish of form or feature, but of the qualities of the mind and heart) exclaimed, as he looked upon her fairness,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 4:7-16

Further conversation. I. THE WORDS OF THE BRIDEGROOM . 1 . His entire love for the bride. If the view of Song of Solomon 4:6 indicated above gives the true meaning, the bride has left the bridegroom for a time. In the evening they meet again, and the king again expresses his affection: "Thou art all fair, my love; there is no spot in thee." Such shall the Church be in the eyes of Christ, when he has sanctified and cleansed her with the washing of water by the Word; when... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Song of Solomon 4:7

Section 4:7–5:1: The king meeting the bride in the evening of the same day, expresses once more his love and admiration in the sweetest and tenderest terms and figures. He calls her now “bride” (spouse, Song of Solomon 4:8) for the first time, to mark it as the hour of their espousals, and “sister-bride” (spouse, Song of Solomon 4:9-10, Song of Solomon 4:12; Song of Solomon 5:1), to express the likeness of thought and disposition which henceforth unites them. At the same time he invites her to... read more

Donald C. Fleming

Bridgeway Bible Commentary - Song of Solomon 4:1-16

A wedding procession (3:6-5:1)As the wedding day approaches, the girl pictures the coming of the bridegroom for her as a royal wedding procession - King Solomon in all his glory coming to this humble country town to claim his bride. She pictures the scene as the procession approaches amid clouds of perfumed incense. The centre of attraction is the king himself, carried on his gold and silver carriage and surrounded by fully armed royal guards in brilliant uniforms (6-11).The bridegroom meets... read more

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