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Matthew Henry

Matthew Henry's Complete Commentary - Zechariah 3:8-10

As the promises made to David often slide insensibly into promises of the Messiah, whose kingdom David's was a type of, so the promises here made to Joshua immediately rise as far upward, and look as far forward, as to Christ, whose priesthood Joshua's was now a shadow of, not only in general, as it kept up the line of Aaron's priesthood, but especially as it was the reviving of that happy method of correspondence between heaven and earth, to which a great interruption had been given by the... read more

John Gill

John Gills Exposition of the Bible Commentary - Zechariah 3:8

Hear now, O Joshua the high priest ,.... What he was about to say further concerning the bringing forth of the Messiah, the antitype of him, and of all the priests: thou and thy fellows, that sit before thee ; the Jews interpret F23 T. Bab. Sanhedrin, fol. 93. 1. & Jarchi in loc. these of Hananiah, Mishael, and Azariah, for whom wonders were wrought in delivering them from the fiery furnace; but rather they design the priests and the prophets, and chief men, that came up with... read more

John Gill

John Gills Exposition of the Bible Commentary - Zechariah 3:9

For, behold, the stone that I have laid before Joshua ,.... Not the plummet in the hand of Zerubbabel; nor the first and foundation stone of the temple laid by him in the presence of Joshua; but Christ the Stone of Israel, whom the builders refused, the foundation and corner stone of the spiritual building the church: and this was laid before Joshua to build his faith upon, to view his safety and security on it, and to take comfort from it for himself; and to lay it before others, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Zechariah 3:10

In that day, saith the Lord of hosts ,.... The Gospel dispensation, which began with the incarnation, sufferings, death, and resurrection of Christ, and still continues; called sometimes the day of salvation, the acceptable time, and year of the redeemed: shall ye call every man his neighbour under the vine, and under the fig tree ; which may be expressive of the desire of gracious souls after the conversion of others; they would have them come under the means of grace; and are desirous... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Zechariah 3:8

O Joshua - thou, and thy fellows - Thy countrymen, who have now returned from your captivity, in a very wonderful manner. מופת אנשי anshey mopheth , figurative men, men whose office and ministration prefigured the Lord Jesus Christ; and therefore it is immediately added, "I will bring forth my servant The Branch." Abp. Newcome thinks this means Zerubbabel, so called because he was the grandson of Jehoiakim, or Jeconiah, king of Judah, Matthew 1:12 , and heir to the throne of Judah. The... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Zechariah 3:9

For behold the stone that I have laid - Alluding no doubt to the foundation stone of the temple: but this represented Christ Jesus: "Behold, I lay in Zion for a foundation a Stone, a tried stone, a precious Corner Stone, a Sure Foundation," Isaiah 28:16 . This means Christ, and none other; on him his whole Church rests, as a building does on its foundation. Upon one stone shall be seven eyes - This is supposed to mean the providence of God, as under it all the work should be completed.... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Zechariah 3:10

Shall ye call every man his neighbour - See on Isaiah 36:16 ; (note). Every one shall be inviting and encouraging another to believe on the Lord Jesus Christ; and thus taste and see that God is good. See on Isaiah 2:2 ; (note), Isaiah 2:3 ; (note). And there shall be the utmost liberty to preach, believe on, and profess the faith of our Lord Jesus Christ. read more

John Calvin

John Calvin's Commentary on the Bible - Zechariah 3:8

Verse 8 The angel shows here, that what had been hitherto shown to Zechariah was typical; for the reality had not as yet come to light, but would appear in its time. We have said that God’s design was to lead the godly to the expectation of Christ; for these beginnings of favor were obscure. It behaved them, therefore, to hope for far more than they saw; and this appears evident from the verse before us, in which the angel says, hear now. He makes this preface to gain attention, as though he... read more

John Calvin

John Calvin's Commentary on the Bible - Zechariah 3:9

Verse 9 He more fully sets forth what we have observed in the last verse; but he speaks figuratively. He says that there were seven eyes on the stone which was set before Joshua; and that God would in one day take away the iniquity of the land, so that nothing would prevent it from recovering its ancient glory. This is the import of the whole; but interpreters vary, especially as to the eyes. Almost all Christians agree as to the stone; for they think Christ to be meant; and we know that there... read more

John Calvin

John Calvin's Commentary on the Bible - Zechariah 3:10

Verse 10 We see from this verse that a particular time is signified by one day; for the Prophet wished to inspire the Jews with confidence, lest they should think that their misery would continue, because God had hitherto treated them with rigor and severity. Here then is shown to them a sudden change. He therefore adds, In that day, ye shall call every one his neighbor under his vine and under his fig-tree; that is, “Ye shall dwell secure, beyond the reach of fear or of danger; for no one will... read more

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