Zephaniah 1:3

Matthew Henry's Complete Commentary - Zephaniah 1:1-6

Here is, I. The title-page of this book (Zeph. 1:1), in which we observe, 1. What authority it has, and who gave it that authority; it is from heaven, and not of men: It is the word of the Lord. 2. Who was the instrument of conveying it to the church. His name was Zephaniah, which signifies the servant of the Lord, for God revealed his secrets to his servants the prophets. The pedigree of other prophets, whose extraction we have an account of, goes no further back than their father, except... read more

John Gill

John Gills Exposition of the Bible Commentary - Zephaniah 1:3

I will consume man and beast ,.... Wicked men for their sins, and beasts for the sins of men; and, as a punishment for them, the creatures whom they have abused to the gratifying of their lusts: I will consume the fowls of the heaven, and the fishes of the sea ; so that there shall be none for the use of man, which are both delicate food; the latter were not consumed at the general deluge. Kimchi thinks this is said by way of hyperbole; but it is possible for these to be consumed, as men... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Zephaniah 1:3

I will consume man and beast - By war, and by pestilence. Even the waters shall he infected, and the fish destroyed; the air become contaminated, and the fowls die. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 1:1-3

I. HIS PEDIGREE . ( Zephaniah 1:1 .) This is the solitary instance in which the lineage of a prophet is traced back in Scripture four generations. The reason would seem to be in order to indicate his relationship to Hezekiah, the pious King of Judah. Note: 1 . The honour connected with a pious ancestry. 2 . The perpetuity of the influence of a good life. II. HIS AUTHORITY . This was not derived from his royal descent, but from his being under the inspiration of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 1:1-6

I. MEANING OF HIS NAME . Zephaniah, "One whom Jehovah hides." Hiding in the day of calamity a blessing promised to them that fear Go( Psalms 31:19 , Psalms 31:20 ), who are therefore styled God's hidden ones ( Psalms 83:4 ), and may confidently reckon upon God's extending to them his protecting care in the midst of peril ( Psalms 27:5 ), yea, may even boldly flee unto him to hide them ( Psalms 143:9 ). II. THE DIGNITY OF HIS PERSON . The scion of a kingly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 1:1-6

"The word of the Lord which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amen, King of Judah. I will utterly consume all things from off the land, saith the Lord. I will consume man and beast," etc. Of Zephaniah we have no information but what is contained in his prophecy. His genealogy is given in the first verse of this chapter. He prophesied in the reign of Josiah, probably between the twelfth and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 1:1-18

Part I. THE JUDGMENT UPON ALL THE WORLD , AND UPON JUDAH IN PARTICULAR . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 1:1-18

We learn from ver. 1 that Zephaniah received from the Lord his message to Judah in the days of Josiah, the last of the godly and reforming kings, who, after the gross corruption of the preceding reigns of Manasseh and Amon, restored to a large extent the purity of the worship of God, and was the means of bringing about a certain kind and degree of repentance and amendment in the people. Probably, however, the major part of Zephaniah's prophecy belongs to the early part of Josiah's reign,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 1:2-3

§ 2. The prelude, announcing the judgment upon the whole world. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 1:3

Man and beast , etc This is not mere hyperbole to express the utter wasting and destruction that were impending, but points to the mysterious connection between man and the lower creation, how in agreement with the primal curse even material nature suffers for man's sin ( Genesis 3:17 ; Romans 8:22 ). If we expect a new heaven and a new earth, we know that God will show his wrath against the old creation defiled with sin ( 2 Peter 3:10 ; camp. Jeremiah 4:25 ; Jeremiah 9:9 , etc.; ... read more

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