daniel-3:13,-daniel-3:19-ntv

Matthew Henry's Complete Commentary - Daniel 3:8-18

It was strange that Shadrach, Meshach, and Abednego, would be present at this assembly, when, it is likely, they knew for what intent it was called together. Daniel, we may suppose, was absent, either his business calling him away or having leave from the king to withdraw, unless we suppose that he stood so high in the king's favour that none durst complain of him for his noncompliance. But why did not his companions keep out of the way? Surely because they would obey the king's orders as far... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 3:13

Then Nebuchadnezzar, in his rage and fury ,.... Which did not became him as a man, much less as a king, and still less as engaged in devotion and religion; commanded to bring Shadrach, Meshach, and Abednego ; that is, immediately before him; who very probably were not afar off: he did not order them in his wrath and fury to be slain directly, as he did the wise men and soothsayers in another case; but to be brought before him, and examined first, that he might know the truth of these... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 3:13

Verse 13 This narrative clearly assures us, how kings consult only their own grandeur by a show of piety, when they claim the place of their deities. For it seems very wonderful for King Nebuchadnezzar to insult all the gods, as if there was no power in heaven unless what he approved off What god, says he, can pluck out of my hand? Why then did he worship any deity? Simply to retain the people by a curb, and fires to strengthen his own power, without the slightest affection of piety abiding... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 3:1-13

The ceaseless creation of gods. "Nebuchadnezzar the king made an image." "He set it up in the plain of Dura" ( Daniel 3:1 ). Questions respecting the image will be discussed in the Expository section. For homiletical purposes we distinguish here between three separate entities, all real enough in their own realm. 1 . The image , built up and appearing in due time amid the phenomena of this material world. 2 . The idea for which it stands, existing really enough in the mind of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 3:1-30

EXPOSITION THE GOLDEN IMAGE , AND THE FIERY FURNACE . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 3:13

Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Ahed-nego. Then they brought these men before the king. The Septuagint differs from the Massoretic in translating חְמָא ( ḥama' ) as a verb, and therefore rendering, θυμωθεὶς ὀργῇ , "infuriated with rage." Theodotion is in close agreement with the Massoretic, as also the Pe-shitta, with this difference, that the Syriac repeats the preposition, in which it is followed by Jerome. The word... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 3:13-15

A critical alternative. The alternative which these young men were called to face was idolatry or death. The claimants for their loyalty were Nebuchadnezzar on the one hand, God on the other. The former appealed to all the selfish principles of their nature; the latter, to the moral sense alone. Herein lies the crucial trial of human life. Shall God's voice be supreme? his authority be dominant over every part of my nature, over every act of my life? Or, on the other hand, shall some other... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 3:13

Then Nebuchadnezzar, in his rage and fury - The word rendered “fury” means “wrath.” Everything that we learn of this monarch shows that he was a man of violent passions, and that he was easily excited, though he was susceptible also of deep impressions on religious subjects. There was much here to rouse his rage. His command to worship the image was positive. It extended to all who were summoned to its dedication. Their refusal was an act of positive disobedience, and it seemed necessary that... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Daniel 3:13

Daniel 3:13. Then Nebuchadnezzar in his rage, &c. How little was it to the honour of this mighty prince that he had rule over so many nations, when, at the same time, he had no rule over his own spirit! How unfit was he to rule reasonable men, who would not himself be ruled by reason! Surely it did not need to surprise him to hear that these three men did not now serve his gods, for he knew very well they never had done it, and that their religion, to which they had always adhered,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Daniel 3:1-30

Saved from the fiery furnace (3:1-30)Within Nebuchadnezzar’s kingdom were people of many races, languages and religions. In a plan to create greater unity among these people, Nebuchadnezzar made a huge image as a national religious symbol, and demanded that all citizens, great and small, bow before it. He set up the image in open plain country where it could be seen from afar, then called all the leading officials from the country areas to a dedication ceremony (3:1-3). He gave instructions... read more

Matthew Henry's Complete Commentary - Daniel 3:8-18

John Gills Exposition of the Bible Commentary - Daniel 3:13

John Calvin's Commentary on the Bible - Daniel 3:13

The Pulpit Commentary - Daniel 3:1-13

The Pulpit Commentary - Daniel 3:1-30

The Pulpit Commentary - Daniel 3:13

The Pulpit Commentary - Daniel 3:13-15

Albert Barnes' Notes on the Whole Bible - Daniel 3:13

Joseph Benson's Commentary of the Old and New Testaments - Daniel 3:13

Bridgeway Bible Commentary - Daniel 3:1-30

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