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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 15:17-21

Here is, I. The covenant ratified (Gen. 15:17); the sign which Abram desired was given, at length, when the sun had gone down, so that it was dark; for that was a dark dispensation. 1. The smoking furnace signified the affliction of his seed in Egypt. They were there in the iron furnace (Deut. 4:20), the furnace of affliction (Isa. 48:10), labouring in the very fire. They were there in the smoke, their eyes darkened, that they could not see to the end of their troubles, and themselves at a... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 15:18

In the same day the Lord made a covenant with Abram ,.... Which he confirmed by passing between the pieces and accepting his sacrifice: saying, unto thy seed have I given this land ; he had given it in his purpose, and he had given the promise of it, and here he renews the grant, and ratifies and confirms it, even the land of Canaan, where Abram now was, though only a sojourner in it; and which is described by its boundaries and present occupants, in this and the following verses, as is... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 15:19

The Kenites, and the Kenizzites, and the Kadmonites. In this and the following verses ten nations are reckoned as occupying the land of Canaan at this time, whereas only seven are mentioned in the times of Moses and Joshua; and these three are not among them, and seem before those times to have been extinct, or were mixed with the other nations, and were no more distinct ones; though Aben Ezra thinks these people had two names, and Jarchi interprets them of the Edomites, Moabites, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 15:20

And the Hittites ,.... Who had their name from Heth, a son of Canaan, see Genesis 10:15 ; they dwelt about Hebron, in the south of the land of Canaan: and the Perizzites ; these dwelt in the wood country of the land, Joshua 17:15 ; and seem to have their name from dwelling in villages, and at a distance from towns and cities, and were a boorish and uncivilized people, see Genesis 13:7 , and the Rephaims ; or "giants", as the Targums of Onkelos, and Jonathan; they dwelt near the... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 15:21

And the Amorites ,.... The same with the Amorite, Genesis 10:16 ; they inhabited both on this and the other side Jordan: and the Canaanites ; which were a particular tribe or nation that bore the name of their great ancestor Canaan, see Genesis 13:7 , and the Girgashites ; the same with the Gergesenes in Matthew 8:28 ; of these see Genesis 10:16 , and the Jebusites ; who inhabited Jerusalem and about it, which was first called Jebus, from the founder of this nation; see... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 15:18

The Lord made a covenant - ברית כרת carath berith signifies to cut a covenant, or rather the covenant sacrifice; for as no covenant was made without one, and the creature was cut in two that the contracting parties might pass between the pieces, hence cutting the covenant signified making the covenant. The same form of speech obtained among the Romans; and because, in making their covenants they always slew an animal, either by cutting its throat, or knocking it down with a stone or axe,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 15:19

The Kenites, etc. - Here are ten nations mentioned, though afterwards reckoned but seven; see Deuteronomy 7:1 ; Acts 13:19 . Probably some of them which existed in Abram's time had been blended with others before the time of Moses, so that seven only out of the ten then remained; see part of these noticed Genesis 10. In this chapter there are three subjects which must be particularly interesting to the pious reader. 1. The condescension of God in revealing himself to mankind in a... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 15:18

Verse 18 18.In the same day the Lord made a covenant. I willingly admit what I have alluded to above, that the covenant was ratified by a solemn rite, when the animals were divided into parts. For there seems to be a repetition, in which he teaches what was the intent of the sacrifice which he has mentioned. Here, also, we may observe, what I have said, that the word is always to be joined with the symbols, lest our eyes be fed with empty and fruitless ceremonies. God has commanded animals to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 15:1-21

Faith. The substance of this chapter is the special intercourse between Jehovah and Abram. On that foundation faith rests. It is not feeling after God, if haply he be found; it is a living confidence and obedience, based upon revelation, promise, covenant, solemn ratification by signs, detailed prediction of the future. God said, " I am thy shield and thy exceeding great reward"— i.e. I am with thee day by day as the God of providence; I will abundantly bless thee hereafter. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 15:18

Taken into covenant. I. THE BLESSING OF THE COVENANT . 1. The ultimate blessing, to which, in both the commencement and close of the present section, the prominence is assigned, was a splendid inheritance—the land of Canaan for his descendants, and for himself the better country, of which that earthly possession was a type. 2. The mediate blessing, through which alone the last could be reached, was a distinguished seed— a numerous posterity to occupy the land, and... read more

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