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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 11:1-6

The first verse of this chapter some join to the foregoing chapter, and make it (not unfitly) the close of that. 1. The ordination sermon which Christ preached to his disciples in the foregoing chapter is here called his commanding them. Note, Christ's commissions imply commands. Their preaching of the gospel was not only permitted them, but it was enjoined them. It was not a thing respecting which they were left at their liberty, but necessity was laid upon them, 1 Cor. 9:16. The promises he... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 11:1-30

Matthew 11:1-30 is a chapter in which Jesus is speaking all the time; and, as he speaks to different people and about different things, we hear the accent of his voice vary and change. It will be of the greatest interest to look one by one at the six accents in the voice of Jesus. The Accent Of Confidence ( Matthew 11:1-6 ) 11:1-6 And when Jesus had completed his instructions to the twelve disciples, he left there to go on teaching and to go on making his proclamation in their... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 11:2

Now when John had heard in the prison ,.... The person here spoken of is John the Baptist, the forerunner of Christ, who was now in the prison of Machaerus; being put there by Herod, for his reproving him for taking Herodias, his brother Philip's wife; and whilst he was there, an account was brought him by his own disciples, see Luke 7:18 of the works of Christ , the miracles he wrought; as the healing of the centurion's servant, the raising from the dead the widow's son of Nain, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 11:3

And said unto him ,.... By the disciples he sent; this was the message they came with, and this the question they were to ask, and did, art thou he that should come? A "periphrasis" of the Messiah, well known to the Jews; for he had been spoken of frequently in the prophecies of the Old Testament, as the Shiloh, the Redeemer, the Prophet, and King that should come; particularly, by this circumlocution, reference seems to be had to Habakkuk 2:3 . "It shall surely come", כי בא יבא ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 11:2

John had heard in the prison - John was cast into prison by order of Herod Antipas, Matthew 14:3 , etc., (where see the notes), a little after our Lord began his public ministry, Matthew 4:12 ; and after the first passover, John 3:24 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 11:3

Art thou he that should come - Ο ερχομενος , he that cometh, seems to have been a proper name of the Messiah; to save or deliver is necessarily implied. See on Luke 7:19 ; (note). There is some difficulty in what is here spoken of John. Some have thought he was utterly ignorant of our Lord's Divine mission, and that he sent merely for his own information; but this is certainly inconsistent with his own declaration, Luke 3:15 , etc.; John 1:15 , John 1:26 , John 1:33 , John... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 11:2

Verse 2 2.Now when John had heard. The Evangelists do not mean that John was excited by the miracles to acknowledge Christ at that time as Mediator; but, perceiving that Christ had acquired great reputation, and concluding that this was a fit and seasonable time for putting to the test his own declaration concerning him, he sent to him his disciples. The opinion entertained by some, that he sent them partly on his own account, is exceedingly foolish; as if he had not been fully convinced, or... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 11:3

Verse 3 3.Art thou he who was to come? John takes for granted what the disciples had known from their childhood; for it was the first lesson of religion, and common among all the Jews, that Christ was to come, bringing salvation and perfect happiness. On this point, accordingly, he does not raise a doubt, but only inquires if Jesus be that promised Redeemer; for, having been persuaded of the redemption promised in the Law and the Prophets, they were bound to receive it when exhibited in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 11:1-6

The message of John. I. His QUESTION . 1 . Its cause. He had heard the works of Christ. He was in prison, in the gloomy fortress of Machaerus. He had been there six months at least, perhaps much longer. But he was not kept wholly without knowledge of the outer world; his disciples were allowed access to him; they related to him the mighty works of the great Prophet of Galilee. Nothing could interest John more deeply. The works were the works of the Christ, the Messiah; such as were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 11:1-6

The credentials of Messiah. The precepts of the charge which Jesus had given to his disciples are here called his commands. Christ's commissions are commands (cf. Psalms 105:8 ; 1 Corinthians 9:16 ). He "made an end of commanding." The instructions of Christ are complete. Then "he departed to teach," more privately, "and preach," publicly, "in their cities." His ministry leaves men without excuse. "Now when John had heard in prison," etc. We have here— I. THE INQUIRY OF JOHN... read more

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