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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 15:10-20

Christ having proved that the disciples, in eating with unwashen hands, were not to be blamed, as transgressing the traditions and injunctions of the elders, comes here to show that they were not to be blamed, as having done any thing that was in itself evil. In the former part of his discourse he overturned the authority of the law, and in this the reason of it. Observe, I. The solemn introduction to this discourse (Matt. 15:10); He called the multitude. They were withdrawn while Christ... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 15:10-20

15:10-20 Jesus called the crowd and said to them: "Listen and understand. It is not that which goes into the mouth which defiles a man; but what comes out of the mouth, that defiles a man." Then his disciples came to him and said, "Do you know that when the Pharisees heard your saying, they were shocked by it?" He answered: "Every plant which my heavenly Father did not plant will be rooted up. Let them be. They are blind guides. If the blind lead the blind, both of them will fall into the... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 15:19

For out of the heart proceed evil thoughts ,.... Of God, of Christ, of the Spirit, of fellow creatures, and of all sorts of wickedness. The thoughts of sin are evil, are to be hated, forsaken, and for which men are accountable to God. All wicked imaginations, carnal reasonings, lustful desires, and malicious contrivances, are here included; which take their rise from, and are devised, and forged, in the corrupt heart of man. Murders ; inveterate hatred of men's persons, malice prepense,... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 15:20

These are the things which defile a man ,.... These are filthy in themselves, and must pollute all in whom they are; they bring a defilement on the whole man, both body and soul, fasten guilt upon him, and expose him to everlasting punishment: but to eat with unwashen hands defileth not a man : should a man neglect to wash his bands before eating a common meal, this need give him no uneasiness; he contracts no filth to his soul hereby, nor any guilt to his conscience; nor does he break... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 15:19

Out of the heart - In the heart of an unregenerate man, the principles and seeds of all sin are found. And iniquity is always conceived in the heart before it be spoken or acted. Is there any hope that a man can abstain from outward sin till his heart, that abominable fountain of corruption, be thoroughly cleansed? I trow not. Evil thoughts - Διαλογισμοι πονηροι , wicked dialogues - for in all evil surmisings the heart holds a conversation, or dialogue, with itself. For φονοι ,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 15:20

These - defile a man - Our Lord's argument is very plain. What goes into the mouth descends into the stomach and other intestines; - part is retained for the nourishment of the body, and part is ejected, as being improper to afford nourishment. Nothing of this kind defiles the soul, because it does not enter into it; but the evil principles that are in it, producing evil thoughts, murders, etc., these defile the soul, because they have their seat and operation in it. read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 15:19

Verse 19 19.For out of the heart proceed wicked thoughts Hence we infer that the word mouth, as I have mentioned, was used by Christ in a former verse by way of allusion to the context; for now he makes no mention of the mouth, but merely says that out of the heart of man proceeds all that is sinful and that corrupts by its pollution. Mark differs from Matthew in this respect, that he gives a larger catalogue of sins, such as lusts, or irregular desires. The Greek word ( πλεονεξίαι) is by some... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 15:20

Verse 20 And pollute the man. Instead of the verb pollute, the Greek term is κοινοῖ, make common; as Mark, a little before, ( Mark 7:2,) used the phrase, κοιναῖς χερσὶ, with common hands, for with unclean hands. (412) It is a Hebrew phrase; (413) for, since God had set apart the Jews on the condition that they should separate themselves from all the pollutions of the Gentiles, everything that was inconsistent with this holiness was called common, that is, profane. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 15:1-20

Discourse concerning ceremonial pollution. ( Mark 7:1-23 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 15:1-20

Unwashen hands. I. CONTROVERSY WITH SCRIBES AND PHARISEES . 1 . They were of Jerusalem. It seems that a deputation had been sent by the leading inert in Jerusalem. The great discourse related in John 6:1-71 . had probably been reported to them; they had heard that the scribes and Pharisees of Galilee were unable to cope with our Lord; and they now sent some of their own body to watch him and to find opportunity for accusing him. Mark the reception which he met with on... read more

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