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Matthew Henry

Matthew Henry's Complete Commentary - Zechariah 4:1-10

Here is, I. The prophet prepared to receive the discovery that was to be made to him: The angel that talked with him came and waked him, Zech. 4:1. It seems, though he was in conference with an angel, and about matters of great and public concern, yet he grew dull and fell asleep, as it should seem, while the angel was yet talking with him. Thus the disciples, when they saw Christ transfigured, were heavy with sleep, Luke 9:32. The prophet's spirit, no doubt, was willing to attend to that... read more

John Gill

John Gills Exposition of the Bible Commentary - Zechariah 4:6

Then he answered, and spake unto me, saying ,.... In great condescension, in order to instruct him into the true meaning of the vision: This is the word of the Lord unto Zerubbabel ; this signifies what was said by the Lord to Zerubbabel, by some one of the prophets sent unto him: saying, Not by might, nor by power, but by my Spirit, saith the Lord of hosts : that is, that as the candlestick was supplied with oil, from the two olive trees by the side of it, without the help of any... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Zechariah 4:6

This is the word of the Lord unto Zerubbabel - This prince was in a trying situation, and he needed especial encouragement from God; and here it is: Not by might, (of thy own), nor by power, (authority from others), but by my Spirit - the providence, authority, power, and energy of the Most High. In this way shall my temple be built; in this way shall my Church be raised and preserved. No secular arm, no human prudence, no earthly policy, no suits at law, shall ever be used for the founding,... read more

John Calvin

John Calvin's Commentary on the Bible - Zechariah 4:6

Verse 6 Now follows the explanation the angel gives this answer — This is the word of Jehovah to Zerubbabel, saying, etc. Here the angel bears witness to what I have shortly referred to that the power of God alone is sufficient to preserve the Church, and there is no need of other helps. For he sets the Spirit of God in opposition to all earthly aids; and thus he proves that God borrows no help for the preservation of his Church, because he abounds in all blessings to enrich it. Farther, by the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 4:1-7

The Church revived. "And the angel that talked with me came again, and waked me," etc. The imagery of these verses is twofold; but their subject seems one. By the "candlestick" expressly mentioned in Zechariah 4:2 (comp. Revelation 1:13 ; Revelation 2:1 ; also Matthew 5:14 , Matthew 5:15 ; Philippians 2:15 ), and by the temple tacitly referred to in Zechariah 4:7 , we understand, spiritually, the same thing, viz. in the first instance certainly the Jewish Church of that time.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 4:1-7

The Church in three aspects. I. SYMBOLICALLY REPRESENTED . ( Zechariah 4:2 , Zechariah 4:3 .) Candelabrum. II. DEVOUTLY CONTEMPLATED . ( Zechariah 4:5 .) Humble, earnest, reverent inquiry. III. DIVINELY INTERPRETED . 1 . The unity of the Church. 2 . The spiritual use of the Church. 3 . The Divine care of the Church. 4 . The future glory of the Church. The Church should be: read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 4:1-10

Man as a student of the Divine revelation and a doer of Divine work. "And the angel that talked with me," etc. "It is needful to keep in mind that all these successive scenes were presented to the mind of the prophet in vision; and that each vision was distinct, forming a whole of itself, independently of the scenery of those which preceded it, although not so as to preclude connection in the lessons taught, and occasional reference (such as we shall find in the one now before us) to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 4:1-14

§ 7. The fifth vision: the golden candlestick. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 4:6

This is the word of the Lord unto Zerubbabel. The Lord's message unto Zerubbabel is the purport of the vision, viz. that his work will be accomplished through the grace of God alone. Not by might. Septuagint, "not by great might;" but the Vulgate, "not by an army." The word is almost synonymous with the following, translated power ; and the two together mean that the effect is to be produced, not by any human means, however potent. Doubtless Zerubbabel was dispirited when he thought how... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 4:6

The secret of power. Power is indispensable. It is not in numbers, or organization, or method. These are good, hut not enough. It is not of man, though it is by man. Must look higher. It is of God. Life is from life. The highest life can only come from the highest life. "Not by might," etc. Apply to— I. THE MINISTRY OF THE CHURCH . Talent, culture, wide sympathies, zeal and eloquence, not enough. Even truth not enough. Need more. "My Spirit." There must be a right relation to... read more

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