Deuteronomy 1:1-5 - Arthur Peake's Commentary on the Bible - Bible Study & Commentary

Verses 1-5

Deuteronomy 1:1-: . Historical introduction to Deuteronomy 1:6 ff.: a compilation, perhaps intended to introduce the whole book.

Deuteronomy 1:1 . beyond Jordan: therefore the writer dwelt W. of the Jordan; so Deuteronomy 1:5 and often, Deuteronomy 3:8; Deuteronomy 3:20; Deuteronomy 3:25.— Araban (lit. “ waste region” ): the low-lying valley of the Jordan, the Sea of Galilee and Dead Sea, extending from the Sea of Galilee to the Red Sea (Gulf of Akabah

Deuteronomy 1:2 . Horeb in D and E = Sinai in J and P (see Deuteronomy 33:2).

Deuteronomy 1:3 . From P: its P origin is revealed by the date note and the word translated “ eleventh.”

Deuteronomy 1:4 . Sinon: Numbers 21:21 *.— Og: p.64, Numbers 21:33 *.— Amorites in E and D = Canaanites in J; i.e. the pre-Israelite population of W. Palestine. Read (with LXX) “ and at Edrei” : Og had two royal residences.

Deuteronomy 1:5 . began: the Heb. means “ to undertake” or “ set about a task.”— this law: i.e. the D law which, however, begins at Deuteronomy 12. The word translated “ law” ( torah) means “ instruction,” though following the LXX ( nomos) and Vulg. ( lex) it is rendered by a word = “ law” in most modern VSS. The Heb. word came to denote the authoritative teaching of prophets ( 1 Samuel 10:25, Isaiah 1:10 *, etc.) and of priests (see Leviticus 10:11, etc.). In D and in writings of the D school it becomes a technical term for the D code (see Ezra (Cent. B), pp. 8ff.). The Jews use the word for the Pentateuch, but it never has that sense in the OT. See p. 121, Proverbs 3:1 *.

Arthur Peake's Commentary on the Bible

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Arthur Peake

Arthur Peake's Commentary on the Bible

Arthur Samuel Peake (1865-1929) was an English biblical scholar, born at Leek, Staffordshire, and educated at St John's College, Oxford. He was the first holder of the Rylands Chair of Biblical Criticism and Exegesis in the University of Manchester, from its establishment as an independent institution in 1904. He was thus the first non-Anglican to become a professor of divinity in an English university.In 1890-92 he was a lecturer at Mansfield College, Oxford, and from 1890 to 1897 held a fellowship at Merton College.In 1892, however, he was invited to become tutor at the Primitive Methodist Theological Institute in Manchester, which was renamed Hartley College in 1906. He was largely responsible for broadening the curriculum which intending Primitive Methodist ministers were required to follow, and for raising the standards of the training.In 1895-1912 he served as lecturer in the Lancashire Independent College, from 1904 to 1912 also in the United Methodist College at Manchester. In 1904 he was appointed Professor of Biblical Criticism and Exegesis in the (Victoria) University of Manchester. (This chair was in the Faculty of Theology established in that year; it was renamed "Rylands Professor, etc." in 1909.)Peake was also active as a layman in wider Methodist circles, and did a great deal to further the reunion of Methodism which took effect in 1932, three years after his death. In the wider ecumenical sphere Peake worked for the National Council of Evangelical Free Churches, serving as president in 1928, and was a member of the World Conference on Faith and Order held in Lausanne in 1927. He published and lectured extensively, but is best remembered for his one-volume commentary on the Bible (1919), which, in its revised form, is still in use.The University of Aberdeen made him an honorary D. D. in 1907. He was a governor of the John Rylands Library.... Show more

First published in 1919, Peake's commentary of the bible was a one-volume commentary that gave special attention to Biblical archaeology and the then-recent discoveries of biblical manuscripts. Biblical quotations in this edition were from the Revised Version of the Bible.... Show more

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