Matthew 8:5-13 - Arthur Peake's Commentary on the Bible - Bible Study & Commentary

Verses 5-13

Matthew 8:5-1 Chronicles : . The Centurion’ s Servant ( Luke 7:1-2 Samuel :; Luke 13:28 f.; cf. John 4:46 to John 5:3).— Lk.’ s version immediately follows his account of the sermon; probably it was so in Q. Mt. ( cf. Jn.) may have understood pais to mean “ son,” not “ servant.” Note his use of doulos (“ slave,” cf. mg.) in Matthew 8:9.

Matthew 8:7 b should be read as a question. The centurion in reply admits his nnworthiness.

Matthew 8:9 . I also: he does not imply that Jesus was subject to authority; he says, “ Even I (an officer of comparatively low grade) know what it is to be obeyed.”

Matthew 8:10 . Note Mt.’ s rare admission that Jesus marvelled. The incident is a companion picture to that of the Canaanite woman ( Matthew 15:28) . These Gentiles believed that the cure could be wrought from a distance, a faith surpassing that of any Jew.

Matthew 8:11 f. Note the different, though hardly more suitable, context in Lk. A banquet was a usual feature in Jewish pictures of the Messianic age.— sons of the kingdom: here Jews who trust simply in their Judaism, in contrast with those who were spiritually fit, whether Jews or Gentiles.— the outer darkness ( Matthew 22:13, Matthew 25:30) is the antithesis of the banqueting hall; it is an apocalyptic phrase for the state of final punishment. So is the weeping, etc. (Enoch 108:3, 5; cf. Revelation 16:10).

Matthew 8:13 . Either the word of Jesus wrought the cure, or He knew and said that God would heal the patient because of the centurion’ s faith.

Arthur Peake's Commentary on the Bible

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Arthur Peake

Arthur Peake's Commentary on the Bible

Arthur Samuel Peake (1865-1929) was an English biblical scholar, born at Leek, Staffordshire, and educated at St John's College, Oxford. He was the first holder of the Rylands Chair of Biblical Criticism and Exegesis in the University of Manchester, from its establishment as an independent institution in 1904. He was thus the first non-Anglican to become a professor of divinity in an English university.In 1890-92 he was a lecturer at Mansfield College, Oxford, and from 1890 to 1897 held a fellowship at Merton College.In 1892, however, he was invited to become tutor at the Primitive Methodist Theological Institute in Manchester, which was renamed Hartley College in 1906. He was largely responsible for broadening the curriculum which intending Primitive Methodist ministers were required to follow, and for raising the standards of the training.In 1895-1912 he served as lecturer in the Lancashire Independent College, from 1904 to 1912 also in the United Methodist College at Manchester. In 1904 he was appointed Professor of Biblical Criticism and Exegesis in the (Victoria) University of Manchester. (This chair was in the Faculty of Theology established in that year; it was renamed "Rylands Professor, etc." in 1909.)Peake was also active as a layman in wider Methodist circles, and did a great deal to further the reunion of Methodism which took effect in 1932, three years after his death. In the wider ecumenical sphere Peake worked for the National Council of Evangelical Free Churches, serving as president in 1928, and was a member of the World Conference on Faith and Order held in Lausanne in 1927. He published and lectured extensively, but is best remembered for his one-volume commentary on the Bible (1919), which, in its revised form, is still in use.The University of Aberdeen made him an honorary D. D. in 1907. He was a governor of the John Rylands Library.... Show more

First published in 1919, Peake's commentary of the bible was a one-volume commentary that gave special attention to Biblical archaeology and the then-recent discoveries of biblical manuscripts. Biblical quotations in this edition were from the Revised Version of the Bible.... Show more

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