Matthew 10:24-39 - Arthur Peake's Commentary on the Bible - Bible Study & Commentary

Verses 24-39

Matthew 10:24-Malachi : . Further Sayings on Persecution.

Matthew 10:24-Lamentations : a would hardly be intelligible to the disciples till after Matthew 16:21; Matthew 10:25 b connects with Matthew 12:22-Jonah :.— Beelzebub: Mark 3:22 *.

Matthew 10:26-Micah : . From Q ( cf. Luke 12:2-1 Samuel :): Matthew 10:26 is found in Mark 4:22, though the application is different both there and also in Luke 12:2. Here and in Matthew 10:27 the thought is that Jesus’ influence in His lifetime is small compared with what it will be later. The destroyer in Matthew 10:28 b is God ( cf. Wis_16:13 , James 4:12), though some argue from Luke 12:5 mg. that it is the devil. But the usual exhortation is to fight the devil rather than to fear him.— soul ( psuche) is variously used in the Synoptists; here it is all that makes up the real self. But they that “ fear” the Lord are to “ trust in the Lord” ( Psalms 115:11); hence Matthew 10:29-Obadiah :. Even if they suffer martyrdom it will be with God’ s knowledge and loving care.

Matthew 10:32 f. sums up the thought of faithful endurance elaborated in Matthew 10:17-Obadiah :.— confess, i.e. “ acknowledge,” “ range oneself with.” Some think Lk., “ the Son of Man” (will confess him), preferable to Mt.’ s “ I.” Mark 8:38 seems to distinguish between Jesus and the Son of Man; Mt. by his pronoun declares them identical.

Matthew 10:33 should be read not as a threat but a statement of inevitable law.

Arthur Peake's Commentary on the Bible

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Arthur Peake

Arthur Peake's Commentary on the Bible

Arthur Samuel Peake (1865-1929) was an English biblical scholar, born at Leek, Staffordshire, and educated at St John's College, Oxford. He was the first holder of the Rylands Chair of Biblical Criticism and Exegesis in the University of Manchester, from its establishment as an independent institution in 1904. He was thus the first non-Anglican to become a professor of divinity in an English university.In 1890-92 he was a lecturer at Mansfield College, Oxford, and from 1890 to 1897 held a fellowship at Merton College.In 1892, however, he was invited to become tutor at the Primitive Methodist Theological Institute in Manchester, which was renamed Hartley College in 1906. He was largely responsible for broadening the curriculum which intending Primitive Methodist ministers were required to follow, and for raising the standards of the training.In 1895-1912 he served as lecturer in the Lancashire Independent College, from 1904 to 1912 also in the United Methodist College at Manchester. In 1904 he was appointed Professor of Biblical Criticism and Exegesis in the (Victoria) University of Manchester. (This chair was in the Faculty of Theology established in that year; it was renamed "Rylands Professor, etc." in 1909.)Peake was also active as a layman in wider Methodist circles, and did a great deal to further the reunion of Methodism which took effect in 1932, three years after his death. In the wider ecumenical sphere Peake worked for the National Council of Evangelical Free Churches, serving as president in 1928, and was a member of the World Conference on Faith and Order held in Lausanne in 1927. He published and lectured extensively, but is best remembered for his one-volume commentary on the Bible (1919), which, in its revised form, is still in use.The University of Aberdeen made him an honorary D. D. in 1907. He was a governor of the John Rylands Library.... Show more

First published in 1919, Peake's commentary of the bible was a one-volume commentary that gave special attention to Biblical archaeology and the then-recent discoveries of biblical manuscripts. Biblical quotations in this edition were from the Revised Version of the Bible.... Show more

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