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Verses 34-40

Matthew 22:34-: . The Greatest Commandment ( Mark 12:28-Nahum : *, Luke 10:25-Hosea :).— Mt. puts the questioner, whom he calls a Pharisee, in much less favourable light than Mk. He “ tempts” Jesus— to what is not clear (Lk.’ s ekpeirazô n, “ testing,” is better)— and he omits the pleasing outcome of Jesus’ answer recorded in Mark 12:32 f. Mt. is leading up to the attack on the Pharisees in ch. 23. The lawyer’ s question is really, “ What kind of commandment is great in the law?” He is seeking a principle of distinction, and Jesus gives him two by which to test particular precepts. In Matthew 22:37 Mt., like the original precept ( Deuteronomy 6:5), enumerates three powers with which God is to be loved (Mk. and Lk. have four), but not the right three—“ heart and mind” represent the same Heb. term, and so “ strength” is omitted.

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