Ezekiel 28:1

PROPHECY AGAINST TYRE CONCLUDED;

AGAINST TYRE'S RULER;

AGAINST TYRE'S KING;

AGAINST SIDON;

AGAINST THE PRINCE OF TYRE (Ezekiel 28:1-10)

Ezekiel 28:1-5

"The word of Jehovah came again unto me, saying, Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: because thy heart is lifted up, and thou hast said, I am a god, I sit in the seat of God, in the midst of the seas; yet thou art man and not God, though thou didst set thy heart as the heart of God; - behold thou art wiser than Daniel, there is no secret that is hidden from thee; by thy wisdom and by thine understanding thou hast gotten thee riches; and hast gotten gold and silver into thy treasures; by thy great wisdom and by thy traffic hast thou increased thy riches, and thy heart is lifted up because of thy riches."

"Say unto the prince of Tyre ..." (Ezekiel 28:2). This paragraph contrasts with the paragraph beginning in 5:11, which is addressed to "the king of Tyre." Cooke noted that the words "prince of Tyre" refer to the actual "ruler of Tyre," namely, Ithbaal I; and from this the conclusion is mandatory that the "king of Tyre" is a different person from Ithbaal. Those scholars are therefore in error who treat this whole chapter as a prophecy against "the king of Tyre." Two different persons are most surely addressed in this chapter.

"Eichrodt noted that these first ten verses directed against Ithbaal do not reveal any personal details either about his character or his political activity that betray any exceptional wickedness. The things mentioned are in such general terms that any Tyrian king might have qualified as the target. Therefore, it is the kingship per se that is being prosecuted and sentenced here in the person of Ithbaal its representative."[1]

This horribly wicked self-deification of Tyre was directly related to the satanically induced rebellion of mankind in the matter of the construction of the Tower of Babel, where such humanistic self-deification began; and Tyre, being an outstanding representative of the same thing, in all likelihood prompted the special attention God gave to the disaster that happened to Satan in Ezekiel 28:11-19. The great deduction being required from this is that, "If Satan himself failed to get away with it, who are mortal men that they should follow his shameful example into certain disaster."

"I am a god ..." (Ezekiel 28:2), This arrogant and conceited boast was repeated in Ezekiel 28:6,9. It was the type of atheism which God was certain to punish. Herod Agrippa I had himself installed as a god down at Caesarea; but an angel of God executed him within the same hour (Acts 12).

God's reply to the conceited boast of godhead on the part of Tyre's ruler was simple enough. "Wilt thou yet say before him that slayeth thee, I am god? but thou art man, and not God; I have spoken it, saith the Lord Jehovah." (Ezekiel 28:9-10). As Thompson stated it, "God always has the last word!"[2]

"Behold, thou art wiser than Daniel ..." (Ezekiel 28:3). "This Daniel is not the Biblical Daniel, but may have been the Daniel mentioned in the pagan literature of Ugarit, who lived about 1400 B.C."[3] A comment like this is totally untrue, there being no evidence whatever to sustain it. It resulted only from the evil prejudice of radical scholars against the Book of Daniel, which was so vigorously endorsed and approved by the Son of God Himself. The current crop of commentators who parrot this old shibboleth of the radical critics are simply not doing any thinking at all for themselves. As Thompson noted, "It is quite impossible to say dogmatically that the Daniel here is the same as the Daniel in the Ugaritic Daniel."[4]

In the year 588 when Ezekiel wrote this, Daniel had already been hailed by no less an authority than the king of Babylon as "the wisest man on earth." Nebuchadnezzar actually fell upon his face and worshipped Daniel, and stated before the whole world that, "I know that the spirit of the holy gods is in thee, and that no secret troubleth thee" (Daniel 2:46; 4:9). Daniel was, in fact the deputy king of Babylon; he sat in the king's gate; he was the second ruler in the kingdom; and all of this had already been known throughout the whole world of that period for fourteen years at the time Ezekiel wrote.[5]

Notice that Ezekiel here used almost the same words of these passages in Daniel, such as, "no secret is hidden from thee," almost identical with the words of Nebuchadnezzar, "no secret troubleth thee." In the light of these stubborn facts, what thoughtful person can possibly imagine that the name "Daniel" could possibly have called to mind any person who ever lived upon the earth, other than the mighty Daniel at the fight hand of Nebuchadnezzar. Of all the foolish canards the radicals ever came up with, we shall nominate this one as one of the worst. (See my commentary on Daniel, Vol. IV of our Major Prophets Series, regarding the integrity and authenticity of the Book of Daniel.)

"Thy heart is lifted up ..." (Ezekiel 28:5). This was no light offense. "Man had here gone beyond the limits set by God Himself for man's self-glorification."[6]