Verse 6
And about the eleventh hour, he went out, and found others standing; and he saith unto them, Why stand ye here all the day idle? They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard.
One of the mysteries is why these men were not hired earlier. If, as the householder suggested, they had been standing around all day, why had they not been hired already? The householder was then on his fifth trip to the marketplace; laborers were urgently needed; and it may not be supposed that the householder had deliberately passed them by without an invitation; and yet they alleged that the reason for their unemployment was their lack of opportunity to work, or lack of an employer. Difficult as that may appear, however, the analogy Jesus sought to convey in this situation, and as it applies to spiritual things, is far easier to understand. God is calling people all the time; but, through the influence of Satan, some do not hear, or hearing do not believe, or believing yield to various seductive deterrents. Therefore, we reject the view that those eleventh hour workers were justified in their day-long idleness on the grounds that they had had no chance to work. True, that is what THEY said the reason was; but we appeal to the words of the householder as a complete refutation of their flimsy alibi. It is quite easy to believe men rather than God, as witnessed by the commentators who accept the paper-thin alibi of those late workers. Would the wise and generous householder (standing here for God Himself) have charged those men with idleness unless he in fact had seen them on his repeated trips to the marketplace? No, we dare not disallow the charge of the householder on the basis of the weak excuse they gave. It is a further commentary on the love, fairness; and goodness of God, that the householder accepted them anyway.
This view should not be embarrassing. The attempt to show that the eleventh-hour workers responded as soon as they had a chance is an unconscious effort to lend merit where none existed. The groundless view that this interpretation might encourage one to wait until the evening of life to respond to the gospel call is negated when it is remembered what a frightful chance those late workers took. Who could have dared to suppose that the householder would again appear in the twilight on his fifth mission to the market place? The gospel abounds with warnings that the first call should be heeded. "Behold, NOW is the accepted time."
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