Mark 1:33

And all the city was gathered together at the door. And he healed many that were sick with divers diseases, and cast out many demons; and he suffered not the demons to speak, because they knew him.

Here it was Matthew who provided the sparkling details that: (1) all the sick were healed; (2) the demons were cast out by a word; and (3) there was here a fulfillment of Isaiah's prophecy (Isaiah 53:4). This is contrary to the view that Mark more fully reported material common with the other synoptics. Luke more fully reported the incident of the healing of Peter's mother-in-law, and Matthew more fully reported this.

He suffered not the demons to speak ... See under Mark 1:24-26.

Matthew's reference to this evening's work of healing as a fulfillment of Isaiah's prophecy, "Himself took our infirmities, and bare our diseases," should not be thought of as limiting the vicarious work of Christ to the mere removal of bodily suffering, but rather this was viewed as a sign of the far greater service of "taking" and "bearing" the sins of all men, the very sins which are the root cause of all suffering. Supporting this view is the meaning of the original verbs in Isaiah where far more than mere removal is meant, for Messiah is there represented as actually taking upon himself all the disabilities of mankind. Peter also vindicates this understanding of the place (1 Peter 2:24).