Luke 15:1

This, one of the most beloved chapters of the word of God, is an account of what was probably a single discourse of Jesus Christ, the whole theme of which was "The Lost." First there was the lost sheep (Luke 15:1-7), then the lost coin (Luke 15:8-10), and finally the two lost sons. It was the Saviour who rescued the lost sheep, the church (under the figure of a woman) who sought the lost coin, and the Father who patiently awaited the return of the prodigal, reinstated him with honor, and then went out and entreated the older brother. Since the church is the temple of the Holy Spirit (1 Corinthians 6:19), the activity of the entire Godhead appears here as engaged in the redemption of the lost.

There are four ways to become lost, and all of them are evident in this remarkable sermon. The sheep was lost by wandering away from the flock, the coin was lost through no fault of its own, but through the inability or carelessness of the woman. The prodigal was lost by overt and willful disobedience; and the elder brother was lost through pride, selfishness, and self-righteousness.

Now all the publicans and sinners were drawing near unto him to hear him. And both the Pharisees and scribes murmured, saying, this man receiveth sinners, and eateth with them. (Luke 15:1-2)

"Jesus had already expounded the reasons for his moving "into the streets and lanes of the city" (Luke 14:21) to include the sinners and publicans as objects of the divine mercy; and, in this great chapter, the rationale behind his holy actions was revealed. Even a single sheep, or a single coin, was something of eternal value in the eyes of the Father. God loves every man.

This man receiveth sinners ... Unconsciously, his enemies spoke in these words the Master's highest praise. Intended by them as a slander, the words have been treasured by the church of all ages as glorious and eternal truth. Set to music, and sung in ten thousand congregations of worshipers, these words have blessed millions.

Sinners Jesus will receive; Sound this word of grace to all Who the heavenly pathway leave, All who linger, all who fall.

Sing it o'er and o'er again: Christ receiveth sinful men; Make the message clear and plain: Christ receiveth sinful men![1]

And eateth with them ... See under Luke 9:19 for an extended list of the slanders against Jesus. The attitude of those self-righteous leaders of the people who held themselves to be so far above the common class of sinners was in itself the worst of sins, and Jesus made it the climax of this sermon on the lost, as exemplified by the older brother in the third parable.