Romans 15:1

The first 13 verses of this chapter continue without interruption the argument of the previous chapter regarding the problem of weak brethren; but, with one thought leading to another in typically Pauline style, there is first a summary of the arguments already presented, followed by an especial appeal to the example of Christ, an example foretold in prophecy, and with some statements of the apostle concerning the use of the scriptures and the peace and joy of believing, concluding the section. With Romans 15:14, the final section of the epistle begins, wherein Paul wrote a number of personal things concerning himself, his plans, reasons for his hope of coming at last to Rome, also including a request for the prayers of the Christians of Rome upon his behalf. Even in this strictly personal section, Paul dealt with the broad problem of aiding the saints in Jerusalem and the principles upon which he had based the campaign for that collection, that being the duty of Christians to share their material things with needy brethren, and the obligation of those who, having received spiritual benefits, are, as both individuals and communities, debtors toward those who have taught them the truth.

Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves. (Romans 15:1)

This is a recapitulation of all that was said in chapter 14 but sheds additional light upon the obligation of the strong toward the weak through the use of the word "bear," which is used here, not in the sense of endure, but in the sense of carry. Murray commented thus:

"Bear" is not to be understood in the sense of "bear with" frequent in our common speech but in the sense of "bear up," or "carry."[1]

Thus the strong have a definite responsibility for the week and the obligation to see that they make it. He must, in a sense, carry them in a manner like that of a strong man carrying a little child. In no instance must his personal liberty as a Christian be allowed to interfere with duty toward the weak. The claim which the weak brother has upon the aid and encouragement of the strong is based upon his redemption in Christ and may not be rejected by the strong, regardless of what personal inclinations and Christian liberties of his own should be sacrificed to the fulfillment of that duty.