1 Corinthians 13:8

Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away. For we know in part, and we prophesy in part; but when that which is perfect is come, that which is in part shall be done away.

Beginning here, and to the end of the chapter, it is the permanence of love, as contrasted with the supernatural gifts which were so highly treasured by the Corinthians, which is stressed. And before moving to declare that all of these things which had so dazzled and inflated the Corinthians were soon to end, Paul had just outlined the glory and desirability of Christian love, the same being the "most excellent way" mentioned in 1 Corinthians 12:31b. But here he made the unqualified declaration of the end of supernatural gifts in the church. It may only be hoped that the Corinthians got the point better than many of the modern commentators.

Love never faileth ... As in the RSV, "Love never ends."

Prophecies ... shall be done away ... This cannot mean that prophecies shall be contradicted by events, but as Hodge said, "The gift (of prophecy) shall cease to be necessary, and therefore shall not be continued."[17]

Tongues ... shall cease ... This means that the TRUE gifts of tongues would cease. In many generations after those days, the gift of so-called "tongues" would flourish at intervals throughout the history of Christendom; but Paul's words here absolutely deny any authenticity whatever to the so-called charismatics of the present day. True, it is only said here that "tongues SHALL cease"; but there is no reason whatever to believe that this least of all supernatural gifts should have survived when supernatural knowledge, divine prophecy, and the gift of miracle-working faith perished; which, of course, they did. Any authentic speaking in tongues is here restricted by the apostle Paul to the age of miracles; and when that ceased, the tongues ceased, except for the affectations of those who indulge, from whatever motives, the counterfeit "tongues" of the present day.

The very fact of Paul's showing "the more excellent way" declared that the supernatural gifts would soon pass away, otherwise that generation would not have needed the instruction. Those gifts at Corinth had a purpose. In that day in Corinth, no man had a copy of the New Testament; therefore it was necessary that supernaturally endowed men should teach and lead them; but today, "No preacher or teacher has any message from God unless he gets it from the Bible."[18]

During the childhood age of the church, miracles authenticated the message of the inspired preachers (Mark 16:20). Miracles were to confirm the word of God. "No miracle today could confirm the word of God; it is already confirmed. Men need simply to believe and obey it."[19]

The burden of proof must rest upon those who suppose the age of miracles is still upon us. If there are super-natural gifts, where are they? The contradicting claims of religious bodies pretending to work miracles are mutually destructive. This writer believes that there are no miracles being performed today by any persons whomsoever. Paul said they would cease; and they have ceased! That there are marvelous providences, so singular and astonishing as to startle people, is not surprising; for it may not be denied that God is still working in the world, and especially in his kingdom; but that quality of miracles bearing witness as a confirmation of God's word is not discernible in such merciful providences. What about the answer to prayer? Yes indeed God answers prayer, and sometimes in the most astonishing ways; but such a thing bears no likeness to the supernatural and visible wonders of the apostolic age.

The character of people pretending to perform miracles in this generation refutes their claims. They get rich doing it; but the apostles never took money for healing anyone.

As Foy E. Wallace stated it:

The miraculous endowments designated SPIRITUAL gifts have FAILED, have CEASED, have VANISHED AWAY and are therefore no longer in force. All such powers were temporary and provisional and cannot now be exercised.[20]

There is a meaning in such words as "cease ... fail ... vanish away," not merely of continuing no longer, but of being superseded by something else. As Russell noted, "Tongues prophecies, and ... knowledge shall be superseded."[21] Despite the fact of Russell's taking a dispensational view of this passage, his idea of "superseded" is correct. And what was to supersede the tongues, etc.? It was the inspired writing of the New Testament. Thus, the fact of the appearance of that which was to do the superseding proved the near approach of the time for it to occur. In a sense, this Epistle superseded the tongues of Corinth.

When that which is perfect is come ... The great problem before Paul was the instruction and guidance of the church in Corinth; and the most acceptable view of what might be called "perfect" in connection with that problem would be the completed canon on the New Testament. McGarvey understood it as "the recorded word."[22] Kelcy called it "The body of truth fully revealed."[23] DeHoff identified it as "The New Testament."[24] The comparison which Paul at once made contrasted the childhood age of the church with the church's maturity, not the present dispensation with the ultimate condition of the saints in heaven; and this demands that the expression "that which is perfect" must be associated, not with conditions in heaven, but with the maturity of the church; and that condition is met only by referring the words to God's completed revelation, the Bible.

A great many commentators insist upon referring "that which is perfect" to conditions in heaven, as for example in the following:

This anticipates the Parousia, the culmination of the age. To suggest that "the perfect" refers to the completion of the Canon of Scripture fails to find any support in the Biblical usage of perfect ... Such an interpretation exists to explain the absence of certain CHARISMATA in many churches today.[25]

Regarding the "Biblical usage" of "perfect," it should be noted that even of the Old Testament it was said, "The law of the Lord is perfect converting the soul" (Psalms 19:7); thus "perfect" most assuredly is applied to the revealed word of God; and such being true of the Old Testament makes it even more applicable to the New Testament. As for the absence of "certain [@charismata]" in present-day churches, it may be dogmatically affirmed that "ALL [@charismata]" is absent from all present-day churches, with the exception of counterfeit tongues affected by certain groups, the behavior of whom invariably demonstrates their so-called "manifestations" as being contrary to the orders of the Holy Spirit, unscriptural and thus bearing no resemblance whatever to the genuine gift which existed in the times of the apostles.

That which is in part shall be done away ... Failure to see that "MIRACULOUS knowledge, tongues, prophecies, etc." called in these chapters "spiritual gifts," are to be identified with the things in part that shall be done away involves interpreters in an impossible position. Take ordinary "knowledge," is this to be done away with when we get to heaven? Certainly not. Later, at the end of the chapter, Paul gives a glimpse of eternity, but not here. The things in part which were soon to be done away were the supernatural gifts of the infancy age of the church. "Paul considered the days of spiritual gifts as the process by which the goal of maturity should be reached."[26] As Lipscomb said it:

These gifts were to continue in the church to guide and instruct it until the completed will of God was made known. They were to serve a temporary purpose; then when their office was fulfilled, they were to pass away and give place to the revealed will of God.[27]

The pattern of many commentators is like that of Macknight who paraphrased this thus:

When the perfect gift of complete illumination is bestowed on all in heaven, then that which is partial, namely, the present gifts of knowledge and prophecy, shall be abolished as useless.[28]

However, who can believe that Paul was trying to control the outrageous situation in Corinth by assuring them that all of those miraculous gifts would disappear when they all got to heaven? The perfect illustration of what he really means was childhood giving way to maturity, stated in the very next line.

[17] Charles Hodge, op. cit., p. 271.

[18] George W. DeHoff, Sermons on First Corinthians (Murfreesboro, Tennessee: The Christian Press, 1947), p. 96.

[19] Ibid.

[20] Foy E. Wallace, Jr., A Review of the New Versions (Fort Worth, Texas: Foy E. Wallace, Jr., Publications, 1973), p. 435.

[21] John William Russell, Compact Commentary on the New Testament (Grand Rapids, Michigan: Baker Book House, 1964), p. 426.

[22] J. W. McGarvey, op. cit., p. 132.

[23] Raymond C. Kelcy, First Corinthians (Austin, Texas: R. B. Sweet Co., Inc., 1967), p. 61.

[24] George W. DeHoff, op. cit., p. 96.

[25] Paul W. Marsh, A New Commentary (Grand Rapids, Michigan: Zondervan Publishing House, 1969), p. 404.

[26] Raymond C. Kelcy, op. cit., p. 62.

[27] David Lipscomb, op. cit., p. 200.

[28] James Macknight, op. cit., p. 219.