Verse 12
to the end that ye should walk worthily of God, who calleth you into his own kingdom and glory.
Thus, the kind of "testifying" mentioned in 1 Thessalonians 2:11 consisted of apostolic preaching of God's commandments that people should lead respectable, blameless, moral and upright lives in the church!
Calleth you into his own kingdom and glory ... The kingdom of God presently exists in the community of Christians on earth, that kingdom having been set up on the first Pentecost following the resurrection of the Son of God from the dead; but there will be an eternal phase of the kingdom, mentioned by Peter (2 Peter 1:11). By using one possessive for "kingdom" and "glory" Paul indicated that just one kingdom is in view; but, since the present phase of God's kingdom is not one of glory (in the ultimate sense), it is probable that Paul indicated (by the word "glory") the same eternal phase mentioned by Peter.
Calleth ... indicates not only that the kingdom is a present reality, but that the door is still open for all who wish to enter. It is a mistake to read this as saying that Paul expected the "glory" phase of the kingdom to start any day and that God was calling the Thessalonians into that! Nevertheless, that is exactly the way some have misconstrued it. Mason was right in the affirmation that:
The Thessalonians were at that time, by baptism, already members of the kingdom of God (Colossians 1:13), but were not yet so assured in their new allegiance as to be certain of reaching the full-developed glory of that kingdom. Note again the thought of the Advent.[23]
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