Verse 3
For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls.
For notes on "consider," see under 3:1. It is no casual or nonchalant notice by mortals that our Lord is entitled to receive, or that will benefit them that look unto Jesus; but it is an intense, sustained and focal attention that people should give to Jesus, never relaxing or diminishing it until they have known him in the forgiveness of sins. What is said here of the "gainsaying of sinners" is no mere reminder of such things as the Lord experienced, but a warning for Christians to be on guard against the same kind of opposition today. The victory which the Lord promised his followers over "gainsayers" (Luke 21:15) derives from the knowledge of the scriptures (Titus 1:9) and was listed as one of the qualifications of an elder. Gainsaying is a verbal attack upon a believer for the purpose of destroying his faith, and it means "to oppose, contradict, deny, controvert, or dispute." Those who resort to gainsaying are among the most despicable of mankind; for, having no faith of their own, they resort to all kinds of pettiness, quibbling, murmuring, complaining, and questioning regarding the faith of others. Stung by the serpent in their own consciences, deformed by sin, and unwilling to seek the healing of their own shame, they have recourse to a vile assault upon the faith of others, not hesitating to distort, misrepresent, pervert, or deny the most sacred truth in efforts to gain their unworthy objective.
The classical example of gainsayers were the Pharisees, especially as presented in the gospel by Matthew. They maliciously contradicted Jesus; and the record of our Lord's patient endurance of their slanderous and shameful opposition is a source of encouragement for those of any age who must deal with the cunning deceit of the gainsayer, whose strategy, in the final analysis, boils down to this, that they will simply wear the believer out, if possible, causing him, at last, to faint and fall away. The apostles warned the Christians against fainting, and here is a good place to note that phenomenon a little more closely.
ON FAINTING
Paul said, "Let us not be weary in well-doing; for, in due season, we shall reap, if we faint not" (Galatians 6:9). The Christian who faints becomes a spectacular failure, sometimes throwing a whole church into consternation, this being true both physically and spiritually. Once, this writer was the visiting evangelist for a campaign at University Avenue Church of Christ, Austin, Texas; where on the last night of a gospel meeting, as the congregation stood to sing the hymn of encouragement, a young woman fainted and fell prostrate in the center aisle! The singing stopped, and there were calls, "Is there a doctor in the house?" Four men carried the lady over the platform and into a side room (in the old building). Fortunately, the lady revived, but we were never able to revive that service! It has often occurred to our thoughts that such a physical case of fainting is an excellent illustration of its spiritual counterpart. One moment, a man is a part of the community of faith, making a contribution to the services and to the forward progress of the church; but then he faints; and suddenly he is a help no more, but it takes the time and attention of several others to minister to him! Certainly, the man who faints in the service of Christ not only suffers disastrous consequences to himself, but becomes a tax and burden upon others also.
What are the causes of fainting? (1) The arrogance of wicked men was a hindrance that brought the Psalmist near to fainting (Psalms 73:1-3). (2) Hunger and thirst, physically, can cause fainting; and the same is true spiritually (Psalms 107:5). People long separated from Bible study, prayer, and preaching tend to faint. (3) Adversity can cause one to faint (Proverbs 24:10). (4) Sin causes fainting (Lamentations 1:22). (5) Fear sometimes results in fainting (Luke 21:26), especially fear of men and of what they may do. (6) The chastening of the Lord can be an occasion of fainting, as the author of Hebrews pointed out a moment later (Hebrews 12:5). (7) In the physical world, some dreadful disease, such as cancer, can cause men to faint; and this has its counterpart spiritually; and, in a world where there are all kinds of pernicious doctrines of men denying every truth taught in God's word, once such evil teaching enters the heart, it can cause fainting and death.
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