Job 8:1

JOB 8

BILDAD'S FIRST SPEECH:

BLUNT BLUSTERY BILDAD THINKS HE KNOWS THE ANSWER;

HIS BRUTAL; DISCOURTEOUS BEGINNING

Job 8:1-7

"Then answered Bildad the Shuhite, and said,

How long wilt thou speak these things?

And how long shall the words of thy mouth be like a mighty wind?

Doth God pervert justice?

Or doth the Almighty pervert righteousness?

If thy children have sinned against him,

And he hath delivered them into the hand of their transgression;

If thou wouldest seek diligently unto God,

And make thy supplication unto the Almighty;

If thou wert pure and upright:

Surely now he would awake for thee,

And make the habitation of thy righteousness prosperous.

And though thy beginning was small,

Yet thy latter end would greatly increase."

To paraphrase Bildad's words: "You old bag of wind, how wrong you are! Doesn't God know enough to give you just what you deserve? Your children sinned, and look what happened to them; but if you will just repent and turn to God he will yet richly bless you!

"This speech of Bildad's was inconsiderate, unfeeling and discourteous."[1] "He insists that God is just; and that Job's troubles are evidence of his wickedness, and that if he would only turn to God, all would be well again."[2] As Matthew Henry observed, "Job's friends, like the messengers of his disasters, followed each other in rapid succession, the messengers with evil tidings, and his friends with harsh censures, perhaps both the messengers and the friends being unaware of how effectively they fitted into the design of Satan. The messengers were calculated to drive Job from his integrity; and the friends, chosen by the evil one, sought to drive him from the comfort of that integrity."[3]

A comparison of the speeches of Eliphaz and Bildad reveals that there was a progression. "Eliphaz, at first, was gentle and considerate, but Bildad was abrupt and harsh."[4]

"Bildad's conviction that righteous living inevitably leads to prosperity is by no means obsolete."[5] This writer once attended the funeral of a well-known popular Sheriff in Burkburnet, Texas. He lost his life, trying to save the lives of others when, during a Red River flood, he crossed the threatened bridge to close the Oklahoma entrance. On the way back, he was swept away when 169' feet of the bridge collapsed. In the conversations heard at the funeral, one said, "Well, I thought he was a good man; but evidently he was evil. Look what God did to him"!

Yes, as Bildad insisted in this speech, "This is the wisdom of the fathers" (Job 8:8); but how wrong it is! In our sin-cursed world, headed on a collision course with disaster, in outright rebellion against God, worshipping not the God of all grace, but the god of this world - Yes, in this world it is often, far too often, that it is the wicked who prosper, and the righteous who suffer. From the days of Abel who was slain because his deeds were righteous (1 John 3:12) to the Christian woman who lost her job this week because she refused to participate in the immorality and drunkenness of her contemporaries, the total experience of the human race denies the glib theology of Job's friends.

This age-old error is today prevalent in our own country. Hesser explained why. In the days of the great English writer Chaucer, "The ideal man was presented as the poor man; and the rich religious leaders of Medieval times were severely attacked in Canterbury Tales; but John Calvin taught that God would not justify reprobates by giving them prosperity. Successful business men were therefore honored as God's elect. When the Calvinistic Puritans settled America, they brought with them this evil doctrine, along with other Calvinistic errors."[6] The near-universal habit of churches in choosing successful business men as their ruling committee reveals the influence of that old theology.

"If thy children have sinned against him (God)" (Job 8:4). Barnes wrote that the word "if," as used here means "since";[7] and James James Moffatt's translation of the Bible, 1929, agreed with this, rendering the passage, "Though your children sinned against him."[8]

Pope identified this verse as an important witness to the unity of the Book of Job: "This verse connects the Dialogue and the Prologue, indicating that the two are not independent compositions."[9]

Kelly properly noted that, "One purpose of the Book of Job is to challenge the mechanical view of life,"[10] represented by Bildad's speech. In Bildad's view, the rich and prosperous people are the saints of God, and the poor, distressed and suffering people are the wicked. The stupidity of that view is matched only by that of the people who accept it.

Of course, God blesses his children; but their sufferings are inevitable because our whole human family, in the greatest extent, are dominated and controlled by that Evil One whom our progenitors chose to obey, rather than the Lord. "Blessed are the poor in spirit, for theirs is the kingdom of heaven"! Luke's account of this beatitude is, "Blessed are ye poor"!