Psalms 36:1

PSALM 36

MAN'S WICKEDNESS AND GOD'S LOVINGKINDNESS CONTRASTED

There are three divisions in this psalm. "(1) Psalms 36:1-4 give the portrait of the wicked man; (2) Psalms 36:5-9 paint the Divine goodness; and (3) Psalms 36:10-12 have the prayer and an expression of confidence."[1]

There are representatives of some three types of Hebrew poetry in these few verses. "Each of the three parts of this psalm corresponds to a different psalm-type; but there is no need to doubt its unity."[2] "The psalmist uses rough poetic form and language to describe evil, and smooth form and beautiful language for the description of God."[3] However, as Ash pointed out, "Despite the diversity, Psalms 36:10-12 tie it together by the inclusion of concepts from both preceding sections; and the unity of the psalm can be argued on this basis."[4]

Nowhere else in the Psalms, "Only here is transgression (or rebellion) personified as an evil spirit who speaks in oracular fashion to the heart of wicked man, thereby filling him with evil."[5]

This is a most interesting picture of a man's sins speaking to the sinner and deceiving and corrupting him to the destruction of his soul.

The psalm stands, as stated in the superscription, as having been written by David; and there is no basis whatever in the psalm itself for formulating any kind of argument against the Davidic authorship. The exact time or era in which it might have been composed is unknown.

PORTRAIT OF THE WICKED MAN

Psalms 36:1-4

"The transgression of the wicked saith within my heart,

There is no fear of God before his eyes.

For he flattereth himself in his own eyes,

That his iniquity will not be found out and be hated.

The words of his mouth are iniquity and deceit:

He hath ceased to be wise and to do good.

He deviseth iniquity upon his bed;

He setteth himself in a way that is not good;

He abhorreth not evil."

This paragraph was understood by Delitzsch as, "The complaint of David regarding the moral corruption of his generation. These are reflections of the character of the times, and not of particular circumstances."[6]

The Hebrew text of these four verses is said by many scholars to be damaged and rather ambiguous. Many efforts have been made to solve the translation; but it is probably still doubtful, as indicated by the several marginal alternatives that are suggested in most versions.

The general idea here, however, is certainly clear enough. Sin is personified, and whispers in the heart of the sinner all kinds of inducements for continuation in his evil way. "There is no use to fear God." "There is no danger in disobeying him." "Your sins are not going to be discovered and hated." Such evil counsel is indeed the message of all sin. As DeHoff wrote, "The devil always suggests that there is no danger in disobeying the commandments of God."[7]

"Saith within my heart" (Psalms 36:1). The use of the word `my' here has led some scholars to suppose that David himself was sorely tempted by sin; but this is another one of the difficult problems in the psalm. Paul evidently applied the passage to wicked men generally.

The result of this description of Sin's (Personified) assault upon the human heart invariably produces in the sinner who allows himself thus to be deceived, a status described by the last half of Psalms 36:1, "There is no fear of God before his eyes." The apostle Paul quoted these words in Romans 3:18, applying them to the judicially hardened generations, both of Jews and Gentiles, who inhabited the earth at the First Advent of our Lord.

Kidner also thought that Paul's quotation of this passage in the Romans context teaches us that, "We should see this portrait as that of Mankind, but for the Grace of God."[8]

"He flattereth himself in his own eyes" (Psalms 36:2). "The sinfulness of the wicked man deludes him into the belief that his wickedness is known to no one but himself."[9] "This self-deception of the wicked is due to his deliberate blindness toward God: he shuts himself up within himself, and, by listening to the smooth words of his own oracle (Sin), persuades himself that he is immune from ultimate disgrace."[10]

"He hath ceased to be wise and to do good" (Psalms 36:3). The wicked man described here is not one who never knew the truth, but he is one who has departed from it; and this corresponds exactly with what Paul taught concerning the whole race of wicked men in Romans 1:28ff.

Psalms 36:3-4 describe the evil character of the deceived sinner: he is a liar; his words are evil; he is a deceiver; he is no longer wise; he no longer does good; even on his bed at night, he is scheming up more wickedness; and he no longer hates evil. Indeed, he loves evil.

"He setteth himself in a position that is not good" (Psalms 36:4). "Most diligently he takes up his position in the way that leads in the opposite direction from that which is good; his conscience is deadened against evil; there is not a trace of aversion to it to be found in him; he loves it with all of his soul."[11]