Verse 7
"Thou, even thou, art to be feared;
And who may stand in thy sight when once thou art angry?
Thou didst cause sentence to be heard from heaven;
The earth feared, and was still,
When God arose to judgment,
To save all the meek of the earth.
(Selah)"
In these three verses we have, "An announcement of the eschatalogical defeat of the nations at the last judgment."[17]
"Who may stand in thy sight?" (Psalms 76:7). This strongly reminds us of Rev. (Revelation 6:12-17), "Which is a most powerful exposition of this verse. The action here is no longer in the past, or localized, or defensive; here is a prophecy of God's striking the final blow against evil everywhere."[18] The result of this will be stated in the final stanza, where God the Righteous Judge is represented as receiving the homage of the whole world as its King. The tenses here, of course, are sometimes called the prophetic perfects.
"Thou ... art to be feared" (Psalms 76:6). The RSV has "awesome," and James Moffatt's translation of the Bible (1929) has "terrible" here in place of "feared." Miller stated that, "`Terrible' is not too strong a translation here."[19] The judgment scene in Revelation 6:12-17 surely exhibits a great deal of terror at the appearance of God in the final judgment.
Yates summarized these three verses as follows.
"Thou, even thou, art to be feared. This is the judgment of God. The thought goes beyond the battle scene as God takes his seat in heaven. He is the judge to be feared, who strikes men with terror. All of the earth stands still as God saves the oppressed peoples of the earth, of whom Israel is representative."[20]
Of course, God's amazing and sensational destruction of the Assyrian army was in itself a "token" of the final judgment, no doubt receiving almost universal attention from the whole world of that period.
"Man will not hear God's voice if he can help it, but God makes sure that he will hear it anyway. The echoes of God's judgment upon the haughty Sennacherib are still heard, and will ring on down through the ages, praising the justice of God."[21]
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