Psalms 137:7

IMPRECATIONS AGAINST ENEMIES

The bitterness of Israel against their enemies who had vented their sadistic cruelties upon them is understandable enough, however foreign to the spirit of Christianity they must appear to us who follow Christ.

"Remember, O Jehovah, against the children of Edom

The day of Jerusalem;

Who said, Rase it, rase it,

Even to the foundation thereof.

O daughter of Babylon, thou art to be destroyed,

Happy shall he be, that rewardeth thee

As thou hast served us.

Happy shall he be that taketh and dasheth thy little ones

Against the rock."

"Remember ... against the children of Edom" (Psalms 137:7). The bitter mutual hatred of the two branches of Isaac's family, the Edomites and the Israelites, continued without abatement throughout their history. As Amos said of Edom, "His anger did tear perpetually, and he kept his wrath forever" (Psalms 1:11). The Edomites seem to have been almost totally a wicked people. Their terminal representatives are featured in the New Testament in the evil dynasty of the Herods.

In the words here, the Israelites, even in the circumstances of their captivity, still cherished their hatred of the Edomites, calling for God's judgment against them, even along with his judgment of the Babylonians. The basis of that undying hatred is stated in the book of Obadiah. "In the day that thou stoodest on the other side, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them" (Obadiah 1:1:11).

The historical occasion for that behavior of Edom was apparently the capture of Jerusalem by the Philistines and the Arabians a couple of centuries before the fall of the city to Babylon. (See a full discussion of this in Vol. 2 of my commentaries on the minor prophets, pp. 241-244.)

Jerusalem was not totally destroyed on that occasion, despite the plea of the Edomites that it be "rased."

"Babylon ... thou art to be destroyed" (Psalms 137:8). The psalmist here had evidently read and believed the prophecy of Jeremiah in that tremendous fiftieth chapter describing the utter destruction of Babylon.

"Happy shall he be that rewardeth thee as thou hast served us" (Psalms 137:8). See my full comment on the prophecy of Babylon's destruction in the fourth year of Zedekiah, at the very climax of Babylonian authority and power in the whole world of that era. (See Vol. 2, of my commentary on the major prophets (Jeremiah), pp. 525-550.)

"Happy shall he be that taketh and dasheth thy little ones against the rock" (Psalms 137:9). An imprecation of this type invoked against innocent and helpless little children is contrary to the word of Christ and the holy apostles; yet this is an accurate statement of the attitude that was common among the warring peoples of antiquity. That such shameful cruelty and brutality against tiny children was actually executed upon the victims of conquest is a matter of Biblical record (Nahum 3:10). Christ prophesied that the same atrocities would be executed upon Israel herself in the destruction of Jerusalem (Luke 19:44). There is this factor that entered into the destruction of the children, namely, that with the defeat and death of their parents, the fate of the children was sealed; and in the views of ancient conquerors it was, in a sense, merciful to destroy the children instead of abandoning them to a fate of starvation or something worse. Ancient armies had no medical corps, or battalion of nurses, to take care of the infant children of their slaughtered enemies!

It was indeed a long and terrible trail of blood and suffering that was initiated by our ancestors in Eden who failed to honor God's Word regarding the "forbidden fruit"