Isaiah 27:2

"In that day: A vineyard of wine, sing ye unto it. I Jehovah am its keeper; I will water it every moment: lest any hurt it, I will keep it night and day. Wrath is not in me: would that the briers and thorns were against me in battle! I would march upon them, I would burn them together. Or else let him take hold of my strength, that he may make peace with me; yea, let him make peace with me. In days to come shall Jacob take root; Israel shall blossom and bud; and they shall fill the face of the world with fruit."

"This is a joy-song, set over against the dirge recorded in Isaiah 5:1-7."[7] Both regard the Lord's vineyard; but the one in Isaiah 5:1-7 is the object of God's disapproval and judgment; and the one here is a vineyard approved and protected by the Lord. "The first one of these is beyond all doubt the Jewish Church in the times of Isaiah";[8] and the one here in this chapter is just as certainly identified with the New Israel of God, namely, the Church of Jesus Christ our Lord. "In the end of the age there will be occasion for a counterpart to the Mournful Vineyard song of Isaiah. Redeemed Israel will be the vineyard that a holy God may properly protect from its foes."[9] The mention of God's watering and caring for the vineyard is the same promise found in Matthew 28:18-20.

The text in this portion of the chapter has suffered somewhat, and many have pointed out that it is very difficult in places. Gleason's rendition of Isaiah 27:4 here appears to be a viable option in meaning: "The Berkeley Version translates this verse 4 thus: `There is no wrath now with Me. Should I find thorn-bushes and briers in it, I would fight them and burn them altogether.'"[10]

"Make peace with me; yea, let him make peace with me ..." (Isaiah 27:5). Many have observed that in this verse is revealed God's purpose of converting his enemies into friends and of saving, if possible, even those who oppose his plans. "God's enemies he is willing to spare if they will surrender their hostility."[11]

Isaiah 27:6 speaks of "filling the face of the world" with the fruit of Israel; but this is a reference to the efforts and success of Christian evangelism throughout the world. As Hailey expressed it, "The first vineyard is national Israel in the past; and the new vineyard is the spiritual Israel,"[12] that is, the kingdom-church of our Lord.

Isaiah 27:7-11 speak of God's judgments against his people and of desolation and captivity brought upon his people by their sins and transgression; but they also speak of God's mercy, God's partiality, and God's purpose in those privations, designed not to destroy but to redeem his people. There seems to be no well organized paragraph in this passage, so we shall note the implications one verse at a time.