Isaiah 47:1

This chapter is a prophecy of the destruction of Babylon. The Lord, through Isaiah, had already denounced the idols of that great city and had foretold their worthlessness and impotence for providing any kind of assistance to the city in the time of her calamity; but here he detailed the doom and destruction of Babylon itself. The speaker throughout is God Himself except for Isaiah 47:4, which may be attributed to a heavenly chorus,[1] after the manner of the proleptic passages in Revelation, to the prophet Isaiah, or to the faithful among the captives.

The chapter consists of four strophes or stanzas, composed of 4 verses (Isaiah 47:1-4), 3 verses (Isaiah 47:5-7), 4 verses (Isaiah 47:8-11), and 4 verses (Isaiah 47:12-14).[2] Cheyne's rendition of the first stanza is so interesting that we have chosen it instead of the American Standard Version for the text here:

Isaiah 47:1-4

"Come down and sit in the dust; sit on the ground without a throne, O virgin daughter of Chaldea, for thou shalt no more be called Delicate and Luxurious. Take the millstone and grind meal; remove thy veil, strip off the train; uncover the leg, wade through the rivers. Let thy nakedness be uncovered, yea, let thy shame be seen: I will take vengeance, neither shall I meet any. As for our Goel, Jehovah Sabaoth is his name, the Holy One of Israel."

First, we should notice the snide, derogatory remark of Wardle who wrote that, "Babylon is here erroneously personified as a virgin, as if never before captured."[3] The source of such a ridiculous remark is Mr. Wardle's blind allegiance to one of the silly dictums of critical butchers of the Word of God, namely, that the application of the word "virgin" to any nation means that such a nation had never suffered defeat; but the rule is absolutely worthless. The prophet Jeremiah in the very discussion of the terrible defeat of Israel, and in fact after the loss of all the ten northern tribes wrote this: "Let mine eyes run down with tears night and day, and let them not cease, for the virgin daughter of my people is broken with a great breach" (Jeremiah 14:17). He also, a moment later, referred to "the virgin of Israel" (Isaiah 18:13). It is too bad that critics like Wardle are simply ignorant of the Biblical usage of certain terminology.

Babylon indeed had frequently been defeated in her past history; it will be remembered that Sennacherib defeated Babylon and placed his son on the throne. Nothing however depreciates the appropriate beauty of this passage's reference to the nation as "Virgin daughter of Babylon." That, of course, was not God's estimate of her character, but her position in the world at that time, not only as she considered it, but as all the world also recognized it.

No one should fail to see the "signature of Isaiah" in every line of this. As Delitzsch noted, "Isaiah's artistic style may be readily perceived."[4]

"Our Goel ..." (Isaiah 47:4). Has the meaning of `Our Redeemer,' employing a Pentateuchal word for `next of kin,' the relative who was obligated to buy back a brother Israelite sold into slavery.

"Without a throne ..." (Isaiah 47:1). This prophecy removed forever the existence of a throne in Babylon. How could any alleged Second Isaiah have known anything like this? Yet, "It is a fact that after the capture of Babylon by Cyrus she was never more the capital of a kingdom."[5] Furthermore, this prevailed forever, even in the face of Alexander the Great's announced intention of making Babylon his capital. He died before he could achieve that, and the Seleucidae retained the capital at Shushan (Susa); and Babylon gradually became a total ruin. What a powerful demonstration of the power of three little words in the sacred text of God's Word! Without a throne!

"Take the millstones and grind meal ..." (Isaiah 47:2). This task was considered the lowest kind of drudgery, generally assigned to slave women. Water mills or other types of power grinders were not known until the times of Augustus Caesar.[6] No greater shame and reduction could be imagined than that of a princess, or queen, undergoing such a calamity. In place of her royal clothing and finery, she would wear the coarse garments of a peasant. Moreover, her work would be as a domestic among the numerous canals of suburban Babylon, where she would have to wade them, exposing her legs, or in cases of even deeper water, lifting her skirts to reveal her nakedness!

Such humiliation of women was also mentioned in Nahum where the Lord said of Nineveh:

"Behold, I am against thee, saith Jehovah of hosts, and I will uncover thy skirts upon thy face: and I will show the nations thy nakedness, and the kingdoms thy shame" (Nahum 3:5).

The exact meaning of Isaiah 47:3 is disputed, but Henderson wrote that it means, "I will not meet thee as a man but as God, whom none can resist."[7]

Summarizing the teaching of these first four verses, Archer has this:

"The passage presents vanquished Babylon, cast down from imperial power, reduced to the status of a half-naked slave gift grinding meal with the heavy grindstones. Babylon would never rise again to independence or imperial power."[8]

Hailey stressed the fact that such terrible punishments upon Babylon were deserved. "The very foundation upon which the throne of God rests demands an avenging of all unrighteousness, a vindication of His righteous and holy Godhead, and of his sacred laws. God will neither withdraw the declaration of his judgments nor make exceptions to them."<8b>

Before leaving this first strophe, we must note that Babylon here, and throughout the Bible, is a symbol of carnal pride and enmity against the eternal God. There are no less than three Babylons in scripture: (1) the literal Babylon here spoken of, (2) the spiritual Babylon, identified as the beast coming up out of the earth in Revelation 13, and (3) Babylon the Great, also called Mystery Babylon the Great, which was defined by Leon Morris as, "Man in organized community, and opposed to God."[9] This Babylon, in short is urban civilization in its corporate rebellion against Almighty God. It is given three names in Revelation 11:8, where it is called Egypt, Sodom, and Jerusalem (where the Lord was crucified); but it is not a single city anywhere on earth; it is all the cities of mankind, where are entrenched the luxuries, the godlessness, the sensual pleasures, the wickedness, the pride, arrogance and atheism which were the essential characteristics of the first Babylon. The three Babylons are: Ancient Babylon, The Apostate Christian Church, and Godless Urban Civilization.

And we have pointed all this out in order to emphasize that the doom of Babylon here is a type of the ultimate doom of Mystery Babylon the Great, which will occur at the eschatalogical conclusion of the present dispensation of the Mercy of God.