Verse 4
"Moreover thou shalt say unto them, Thus saith Jehovah: Shall men fall, and not rise up again? shall one turn away, and not return? Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return. I hearkened and heard, but they spake not aright: no man repenteth him of his wickedness, saying, What have I done? everyone turneth to his course, as a horse that rushes headlong in the battle. Yea, the stork in the heavens knoweth her appointed times; and the turtle-dove and the swallow and the crane observe the time of their coming; but my people know not the law of Jehovah."
"Turn away ... and not return ..." (Jeremiah 8:4). "Five times in this and the following verse the text uses variations of the Hebrew term [~shuwb]: `turn away, return' in Jeremiah 8:4, `turned away, backsliding, and return' in Jeremiah 8:5."[7]
"Perpetual backsliding ..." (Jeremiah 8:5) The meaning here is that, "It is too late for Israel to repent. The nation is incorrigible in her apostasy. Judah shows no desire to repent but holds tenaciously to her deceitful idolatry."[8]
"The stork ... the turtle-dove ... crane ... etc. ..." (Jeremiah 8:7). In these lines, the prophet appeals to the example afforded by the birds of the heavens. They know their appointed times. All migratory birds are strict observers of times and seasons, when to fly north, or south, when to leave an area, and when to return again; but Israel seemed to know nothing of the times and seasons God appointed for them, thus showing a stupidity that could not be matched, even among the sub-human creations. As Jesus expressed it, "O, if thou hadst known the time of thy visitation!"
"They spake not aright ..." (Jeremiah 8:6). "Not only did the people refuse to do right; they would not even so much as speak right. God could not get a single good word out of them, not a thing upon which to ground any favor to them or any hope of recovering them."[9]
"My people know not the Law of Jehovah ..." (Jeremiah 8:7). This is one of the most important statements in Jeremiah. The complaint is not that God's people did not possess the Law of Jehovah. They had possessed that from the days of Moses and Joshua. The critical myth that there was no Law of Jehovah until the high priest discovered that book during the renovation of the temple is merely a clever, convenient falsehood which only the gullible could believe.
The problem was not the Jewish People's lack of the Law of Jehovah, but it was their failure to know it, study it, meditate upon it, or obey it. We shall return in the next verse for a more thorough exploration of this very important revelation in Jeremiah.
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