Jeremiah 21:11

THE REASON FOR JERUSALEM'S DESTRUCTION VERSES

"And touching the house of the king of Judah, hear ye the word of Jehovah: O house of David, thus saith Jehovah, Execute justice in the morning, and deliver him that is robbed out of the hand of the oppressor, let my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings. Behold, I am against thee, O inhabitant of the valley, and of the rock of the plain, saith Jehovah; you that say, Who shall come down against us? or who shall enter into our habitations? And I will punish you according to the fruit of your doings, saith Jehovah; and I will kindle a fire in her forest, and it shall destroy all that is round about her."

Some of the scholars affirm that the end of the message to Zedekiah came in Jeremiah 21:10 and that this is a prophecy regarding the House of David, being a part of a number of similar prophecies in this sub-group of four chapters (Jeremiah 21-24). We do not deny this; but we also believe that the words here were also quite appropriate when understood as a continuation of the message to Zedekiah. Certainly, the burning of Jerusalem mentioned in Jeremiah 21:14 was appropriately spoken to Zedekiah, because that would occur within eighteen months of Jeremiah's response to the delegation from the king. Besides that, Jeremiah 21:12 relates that all of the punishment to come upon Jerusalem would be "because of the evil of your doings." Was not this appropriate for Zedekiah? His wickedness is seen even in this chapter where he repudiated the prophetic warnings of God's prophet.

Even the verses regarding the king's duty to dispense justice were not inappropriate, because, as Harrison noted, "Along with the false prophets and the immoral cultic-priests, the monarchy itself must take its place and its share of the responsibility for the moral and social degradation of the people,"[13] with the resulting divine punishment that fell upon them.

"I will kindle a fire in her forest ..." (Jeremiah 21:14) Thompson complained that, "In Jerusalem itself, there was no forest."[14] But the same scholar tells us that, "The royal palace itself was called the `House of the Forest of Lebanon' (1 Kings 7:2)."[15] This supports the opinion of Keil that "The city itself was a forest of houses."[16] Others have supposed that many of the houses of the ancient city were constructed from cedars brought down from the forest of Lebanon. In any case, there is no doubt that the reference is to Jerusalem. Bright especially thought that the words here spoke of "Jerusalem's great buildings of cedar."[17] Payne Smith stated that, "The commentators have made a difficulty here, simply by not remembering the delight which the Jews took in trees."[18]