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Verse 6

"O thou sword of Jehovah, how long will it be ere thou be quiet? put up thyself into thy scabbard: rest, and be still. How canst thou be quiet, seeing Jehovah hath given thee a charge? Against Ashkelon, and against the seashore, there hath he appointed it."

"Jeremiah's reference to the sword of Jehovah is one of his most awesome figures. The sword of the Lord symbolizes righteous judgment. That judgment which is now falling upon Judah is also coming upon other countries. The Philistines also must drink of the cup of the wrath of God."[10]

There are two addresses in these verses to the personified Sword of Jehovah: (1) The Philistines cry out for the sword to rest, and be still. (2) The prophet answers, "How canst thou, seeing Jehovah hath given thee a charge?"

"There hath he appointed it ..." (Jeremiah 47:7). Jehovah hath appointed his sword to bring terrible vengeance upon wicked peoples. And what is God's sword?

(1) It is his supernatural power, like that "flaming sword" turning in all directions that prevented Adam's race from re-entering the Garden of Paradise.

(2) It is also the literal sword, and all kinds of armament that belonged to many wicked nations, whom God used to punish others, they themselves, in turn, receiving their own punishment. The king of Assyria is called "God's razor" (Isaiah 7:20); and the armies of pagan Rome were referred to as God's armies in the prophecy of the destruction of Jerusalem (Matthew 22:7)

Terrible indeed as God's judgments surely were, Adam's race has not yet mastered the lesson that the infinitely Holy God can not and will not tolerate wickedness. It should be remembered that in the instance of the Great Deluge, all mankind perished at one time! and that once more, at the conclusion of this dispensation of God's grace, there will be a second and final destruction of all flesh from the face of the earth, only the redeemed being spared.

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