Isaiah 53:9

9. Rather, "His grave was appointed," or "they appointed Him His grave" [HENGSTENBERG]; that is, they intended (by crucifying Him with two thieves, :-) that He should have His grave "with the wicked." Compare John 19:31, the denial of honorable burial being accounted a great ignominy (see on John 19:31- :; Jeremiah 26:23).

and with . . . rich—rather, "but He was with a rich man," c. GESENIUS, for the parallelism to "the wicked," translates "ungodly" (the effect of riches being to make one ungodly) but the Hebrew everywhere means "rich," never by itself ungodly; the parallelism, too, is one of contrast; namely, between their design and the fact, as it was ordered by God (Matthew 27:57; Mark 15:43-46; John 19:39; John 19:40); two rich men honored Him at His death, Joseph of Arimathæa, and Nicodemus.

in his death—Hebrew, "deaths." LOWTH translates, "His tomb"; bamoth, from a different root, meaning "high places," and so mounds for sepulture (Ezekiel 43:7). But all the versions oppose this, and the Hebrew hardly admits it. Rather translate, "after His death" [HENGSTENBERG]; as we say, "at His death." The plural, "deaths," intensifies the force; as Adam by sin "dying died" (Genesis 2:17, Margin); that is, incurred death, physical and spiritual. So Messiah, His substitute, endured death in both senses; spiritual, during His temporary abandonment by the Father; physical, when He gave up the ghost.

because—rather, as the sense demands (so in Job 16:17), "although He had done no," c. [HENGSTENBERG], (1 Peter 2:20-22 1 John 3:5).

violence—that is, wrong.