Zechariah 13:3

(3) The reaction from superstition would be scepticism. The people would no longer believe in prophecy at all, and the very parents of a prophet would slay him as an impostor, even though not legally convicted of falsehood (Deuteronomy 18:19-22).

But God would have pity of their “zeal not according to knowledge,” and “pour out . . . the Spirit . . . so that they should look on Him whom they pierced,” &c. The word “pierced” is the same as is better rendered in Zechariah 13:3 by “thrust through” The Hebrew has “shall look upon me,” but by the addition of the small letter, it would mean “upon him,” which suits better the succeeding clauses, and has the support of Aquila, Theodotion, and Symmachus, and is defended by Kennicott, Ewald. Geiger, Bunsen, &c. (and is so quoted in John 19:37). We, accordingly, adopt this rendering. If our conjecture concerning the original position of Zechariah 12:10 in the text be correct, the whole passage will run as follows (Zechariah 13:1): “In that day shall be a fountain opened, for the house of David and for the inhabitants of Jerusalem, for [removal of] sin and of uncleanness.—(2) And it shall be in that day (‘tis the utterance of Jehovah of Hosts) I will cut off the names of the idols from the land, and they shall not be remembered any more; and the [false] prophets and the unclean spirit will I cause to pass away from the land. (3) And it shall be, when a man shall prophesy, then they shall say to him, his father and his mother, they that bare him, “Thou shalt not live, because thou hast Spoken lies in the name of Jehovah;” and they shall thrust him through, his father and his mother, they that bare him, on account of his prophesying. (Zechariah 12:10) Then will I pour out upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and supplication, and they shall look on him, even him whom they thrust through, and they shall mourn over him, as the mourning for an only son, and they shall make bitter mourning over him, as one mourneth bitterly for a firstborn. In that day . . . (14) . . . and their wives apart.”

When scepticism should have reached such a pitch that parents would without hesitation slay their son if he should pretend to prophetic powers, then God would smite the people with prickings of the heart, and they would look on such a case with the utmost remorse, and make great lamentation for the victim. As with Zechariah 11:12 (see Notes), so this prophecy must not be regarded as being fulfilled in one single event only. But, certainly, in the case of Christ it received its most signal fulfilment. There was One, professing more than prophetic powers, rejected by His people, and especially by His own relatives—slain, thrust through, and then deeply lamented (Luke 23:48; Acts 2:37-41).