Genesis 11:9

"Babel" sounds like the Hebrew word for "confuse" (balal), and it means "the gate of gods" in Akkadian.

". . . Genesis 11:1-9, the tower of Babel story, is a satire on the claims of Babylon to be the center of civilization and its temple tower the gate of heaven (E[numa]E[lish] 6:50-80): Babel does not mean gate of God, but ’confusion’ and ’folly.’ Far from its temple’s top reaching up to heaven, it is so low that God has to descend from heaven just to see it! (Genesis 11:4-9)." [Note: Wenham, Genesis 1-15, pp. xlviii-xlix.]

This was the original Babylon that forever after was the city most characterized by rebellion against God’s authority. It stands as a symbol of organized rebellion against God elsewhere in Scripture (e.g., Revelation 17, 18). [Note: See Everett H. Peterson, "Prehistory and the Tower of Babel," Creation Research Society Quarterly 19:2 (September 1982):87-90.]

"Man certainly did not expect his project to take such a turn. He did not anticipate that the name he wanted to make for himself would refer to a place of noncommunication." [Note: J. Ellul, The Meaning of the City, p. 18.]

The story of Babel is important for several reasons.

1. It explains the beginning of and reason for the various languages of mankind.

2. It probably explains the origin of the "races" within humankind.

"The separate language groups no longer could inter-marry freely with the rest of mankind. As in-breeding and lack of access to the larger pool of genes occurred, ethnic characteristics developed. Furthermore, each local environment tended to favor selection of certain traits, and eliminate the others. Ethnic characteristics, such as skin color, arose from loss of genetic variability, not from origin of new genes through mutation as suggested by evolution.

"The concept of race is an evolutionary idea . . . (Acts 17:26). All humans possess the same color, just different amounts of it. We all descended from Noah and Adam." [Note: A plaque explaining an exhibit at the Institute for Creation Research Museum, Santee, Calif., which I observed on May 21, 1997.]

"The Bible doesn’t tell us what skin color our first parents had, but, from a design point of view, the ’middle [color]’ makes a great beginning. Starting with medium-skinned parents (AaBb), it would take only one generation to produce all the variation we see in human skin color today. In fact, this is the normal situation in India today. Some Indians are as dark as the darkest Africans, and some-perhaps a brother or sister in the same family-as light as the lightest Europeans. I once knew a family from India that included members with every major skin color you could see anywhere in the world.

"But now notice what happens if human groups were isolated after creation. If those with very dark skins (AABB) migrate into the same areas and/or marry only those with very dark skins, then all their children will have very dark skins. (AABB is the only possible combination of AB egg and sperms cells, which are the only types that can be produced by AABB parents.) Similarly, parents with very light skins (aabb) can have only very light-skinned children, since they don’t have any A or B genes to pass on. Even certain medium-skinned parents (AAbb or aaBB) can get ’locked-in’ to having only medium-skinned children, like the Orientals, Polynesians, and some of my ancestors, the Native Americans.

"Where people with different skin colors get together again (as they do in the West Indies, for example), you find the full range of variation again-nothing less, but nothing more either, than what we started with. Clearly, all this is variation within kind. . . .

"What happened as the descendants of medium-skinned parents produced a variety of descendants? Evolution? Not at all. Except for albinism (the mutational loss of skin color), the human gene pool is no bigger and no different now than the gene pool present at creation. As people multiplied, the genetic variability built right into the first created human beings came to visible expression. The darkest Nigerian and the lightest Norwegian, the tallest Watusi and the shortest Pygmy, the highest soprano and the lowest bass could have been present right from the beginning in two quite average-looking people. Great variation in size, color, form, function, etc., would also be present in the two created ancestors of all the other kinds (plants and animals) as well.

"Evolutionists assume that all life started from one or a few chemically evolved life forms with an extremely small gene pool. For evolutionists, enlargement of the gene pool by selection of random mutations is a slow, tedious process that burdens each type with a ’genetic load’ of harmful mutations and evolutionary leftovers. Creationists assume each created kind began with a large gene pool, designed to multiply and fill the earth with all its tremendous ecologic and geographic variety. (See Genesis, chapter 1.)" [Note: G. Parker, pp. 111, 113-14. See also Ham, et al., pp. 15-16, 131-55. See ibid., pp. 19, 197-207, for discussion of how animals could have reached remote parts of the earth.]

"Many thinkers labor under the illusion that evolution is an empirical science when in fact it is a philosophy." [Note: Norman L. Geisler, "Beware of Philosophy: A Warning to Biblical Scholars," Journal of the Evangelical Theological Society 42:1 (March 1999):7.]

3. The Babel story demonstrates the inclination of fallen man to rebel against God and to try to provide for his needs in his own way rather than by trusting and obeying God.

4. It illustrates that rebellion against God results in (a) broken fellowship with God and man, and (b) failure to realize God’s intention for man in his creation, namely, that he rule the earth effectively.

5. It provides the historical background for what follows in Genesis. Abraham came from this area.

"Irony is seen in the beginning and the ending of this passage. The group at Babel began as the whole earth (Genesis 11:1), but now they were spread over the whole earth (Genesis 11:9). By this time the lesson is clarified: God’s purpose will be accomplished in spite of the arrogance and defiance of man’s own purposes. He brings down the proud, but exalts the faithful.

"The significance of this little story is great. It explains to God’s people how the nations were scattered abroad. Yet the import goes much deeper. The fact that it was Babylon, the beginning of kingdoms under Nimrod from Cush, adds a rather ominous warning: Great nations cannot defy God and long survive. The new nation of Israel need only survey the many nations around her to perceive that God disperses and curses the rebellious, bringing utter confusion and antagonism among them. If Israel would obey and submit to God’s will, then she would be the source of blessing to the world.

"Unfortunately, Israel also raised her head in pride and refused to obey the Lord God. Thus she too was scattered across the face of the earth." [Note: Allen P. Ross, "The Dispersion of the Nations in Genesis 11:1-9," Bibliotheca Sacra 138:550 (April-June 1981):133. See also Sailhamer, "Genesis," pp. 103-4.]