Verses 1-9
The thigh may be a euphemism for the genitals (Genesis 24:2). [Note: Ibid., p. 254; cf. Waltke, Genesis, p. 327.] The ancients considered the "thigh" to be the source of posterity and the seat of power (cf. Genesis 47:29).
"By putting his hand under Abraham’s thigh, the servant was touching his genitals and thus giving the oath a special solemnity. In the ancient Orient, solemn oaths could be taken holding some sacred object in one’s hand, as it is still customary to take an oath on the Bible before giving evidence in court. Since the OT particularly associates God with life (see the symbolism of the sacrificial law) and Abraham had been circumcised as a mark of the covenant, placing his hand under Abraham’s thigh made an intimate association with some fundamental religious ideas. An oath by the seat of procreation is particularly apt in this instance, when it concerns the finding of a wife for Isaac." [Note: Wenham, Genesis 16-50, p. 141.]
"That act would be significantly symbolic in this instance, for success of the mission would make possible propagation of posterity and fulfillment of the Abrahamic Covenant." [Note: Howard F. Vos, Genesis, p. 90. See R. David Freedman, "’Put Your Hand Under My Thigh’-The Patriarchal Oath," Biblical Archaeology Review 2:2 (June 1976):3-4, 42.]
"Isaac was not regarded as a merely pious candidate for matrimony, but as the heir of the promise, who must therefore be kept from any alliance with the race whose possessions were to come to his descendants, and which was ripening for the judgment to be executed by those descendants." [Note: E. W. Hengstenberg, Dissertations on the Genuineness of the Pentateuch, 1:350. Cf. Esau’s Canaanite wives, and Ishmael’s Egyptian wife.]
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