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Verses 12-18

Moses turned now from the poor to slaves. These people also had rights in Israel. God did not condemn slavery as an institution. He permitted it in Israel. However slavery in Israel amounted to voluntary servitude. God strongly forbade the enslavement and oppression of individuals. Israelites could sell themselves as slaves as well as hired men and women (Deuteronomy 15:18). [Note: See idem, Deuteronomy, pp. 247-48.] All slaves went free at the beginning of each sabbatical year. [Note: See N. P. Lemche, "The Manumission of Slaves-The Fallow Year-The Sabbatical Year-The Jobel Year," Vetus Testamentum 26 (January 1976):38-59.] Another view is that slaves went free at the end of seven years irrespective of the sabbatical year. [Note: Kline, "Deuteronomy," p. 175.]

"The humanitarian spirit of Mosaic legislation permeates these civic and religious aspects of the Israelite society. It stands in contrast to the lack of dignity accorded to the common man in contemporary cultures of the Mosaic age." [Note: Schultz, p. 57.]

For more detailed information concerning the year of release, see Exodus 23:10-11 and Leviticus 25:1-7. In Deuteronomy, Moses emphasized the importance of love for God and man, principles more than procedures.

The year of release was a provision of the Mosaic Covenant that God has not carried over into the present dispensation. However as Christians we have revelation concerning how to deal with our debtors. We should settle our disputes with our brethren out of court privately or in the church if necessary (1 Corinthians 6:1-6). We may take unbelievers to court, but if we cannot resolve our conflicts with our brethren out of court we should take the loss (1 Corinthians 6:7) and forgive (Matthew 6:12; Matthew 6:14-15). We should also be compassionate and share with others, believers and unbelievers, who may be in need (Matthew 25:34-40; 2 Corinthians 8-9; Galatians 6:10; Hebrews 13:16).

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