Introduction
The oracle against Moab chs. 15-16
"The Babylon oracle revealed that world history, even in its most threatening and climactic forms, is so organized that the people of God are cared for. The Philistia oracle confirmed this by insisting that the Davidic promises would be kept, and the Moab oracle corrects any impression that the hope expressed in the Davidic promises is exclusivist." [Note: Motyer, p. 149.]
The literary structure of this oracle is generally chiastic, focusing the reader’s attention on security in Zion (Isaiah 16:4-5). It is very difficult to date. One writer believed this invasion took place around 718 B.C. when Sargon the Assyrian descended on the tribal peoples of northwest Arabia (cf. Isaiah 21:16-17), but this is not at all certain. [Note: Grogan, p. 115.] Another speculated that Tiglath-pilesar’s 732 B.C. or Sennacherib’s 701 B.C. invasions of Moab may have fulfilled this prophecy initially. [Note: J. Martin, p. 1064.] Moab lay east of Judah and the Dead Sea, between the Arnon and Zered rivers, and occupied an area about 30 miles long and 30 miles wide. The Moabites were more friendly neighbors of Judah than the Edomites or the Ammonites, who also lived east of the Jordan River. Notice the more friendly tone of this oracle compared with the two preceding ones. But hostility toward Judah due to land claims in Transjordan had a long history and resulted in deep antagonism (cf. Zephaniah 2:9-10). The point of this oracle is that Judah should not rely on Moab because she would suffer destruction.
"There is no other prophecy in the book of Isaiah in which the heart of the prophet is so painfully affected by what his mind sees, and his mouth is obliged to prophesy." [Note: Delitzsch, 1:322.]
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